Musnad Ahmad 5637
Show the chain
حَدَّثَنَا حَجَّاجٌ أَخْبَرَنَا شَرِيكٌ عَنْ مُطَرِّفٍ عَنْ زَيْدٍ الْعَمِّيِّ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنِ ابْنِ عُمَرَ
أَنَّ نِسَاءَ النَّبِيِّ ﷺ سَأَلْنَهُ عَنِ الذَّيْلِ فَقَالَ: اجْعَلْنَهُ شِبْرًا، فَقُلْنَ: إِنَّ شِبْرًا لَا يَسْتُرُ مِنْ عَوْرَةٍ، فَقَالَ: اجْعَلْنَهُ ذِرَاعًا، فَكَانَتْ إِحْدَاهُنَّ إِذَا أَرَادَتْ أَنْ تَتَّخِذَ دِرْعًا أَرْخَتْ ذِرَاعًا فَجَعَلَتْهُ ذَيْلًا
Translation
Chain of narrators
- Ḥajjāj
- Sharīk
- Muṭarrif
- Zayd al-ʿAmmī
- Abū al-Ṣiddīq al-Nājī
- Ibn ʿUmar
✧ That the wives of the Prophet ﷺ asked him about the hem. He said, "Make it a span." They said, "A span does not cover the private area." He said, "Make it a cubit." So when one of them wanted to make a garment, she let it hang down a cubit and made it a hem.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه مسعود بن سعد الجعفي عن مطرف عن زيد العمي عن أبي الصديق الناجي عن ابن عمر عن عمر وتابعه سابق الرقي عن مطرف وخالفهما شريك القاضي فرواه عن مطرف وأسنده عن ابن عمر ولم يذكر عمر وتابعه سفيان الثوري فرواه عن زيد العمي عن أبي الصديق الناجي عن ابن عمر عن النبي صلى الله عليه وسلم ولم يذكر فيه عمر وكذلك روي عن إسماعيل بن أبي خالد عن قيس بن أبي حازم عن ابن عمر عن النبي صلى الله عليه وسلم ومطرف من الأثبات وقد اتفق عنه رجلان ثقتان فأسنداه عن عمر ولولا أن الثوري خالفه فرواه عن زيد العمي فلم يذكر فيه عمر لكان القول قول من أسند عن عمر لأنه زاد وزيادة الثقة مقبولة
machine translationMasʿūd b. Saʿd al-Juʿfī narrated it from Muṭarrif, from Zayd al-ʿAmmī, from Abū al-Ṣiddīq al-Nājī, from Ibn ʿUmar, from ʿUmar. Sābiq al-Raqqī followed him in narrating it from Muṭarrif. Sharīk al-Qāḍī differed from the two of them: he narrated it from Muṭarrif and traced it back to Ibn ʿUmar, and did not mention ʿUmar. Sufyān al-Thawrī followed him, narrating it from Zayd al-ʿAmmī, from Abū al-Ṣiddīq al-Nājī, from Ibn ʿUmar, from the Prophet ﷺ, without mentioning ʿUmar in it. It was likewise narrated from Ismāʿīl b. Abī Khālid, from Qays b. Abī Ḥāzim, from Ibn ʿUmar, from the Prophet ﷺ. Muṭarrif is among the most reliable (athbāt), and two trustworthy (thiqah) men agreed in narrating from him, tracing it back to ʿUmar. Were it not that al-Thawrī differed from him, narrating it from Zayd al-ʿAmmī without mentioning ʿUmar in it, the statement would be that of those who traced it back to ʿUmar, because he added, and the addition of a trustworthy narrator is accepted.
in مسند أحمد, p. 5708 - Bazzār
وهذا الحديث لا نعلمه يروى عن عمر إلا من هذا الوجه بهذا الإسناد وقد اختلف عن ابن عمر ولكن هكذا حدث به مطرف عن زيد العمي
in مسند أحمد, p. 5708 - ابن عدي
عامة ما يرويه زيد العمي ومن يروي عنه ضعفاء هو وهم
machine translationMost of what Zayd al-ʿAmmī narrates, and those from whom he narrates, are weak (ḍaʿīf) narrators, both he and they.
in مسند أحمد, p. 5708
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. 108 AHأَبِي الصِّدِّيقِ النَّاجِيِّثقةعن
- weak (ḍaʿīf)d. between 131 AH and 140 AHزَيْدٍ الْعَمِّيِّضعيفعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AH, or: 141 AH, or: 142 AH, or: 143 AHمُطَرِّفٍثقة فاضلعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعأخبرنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.