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Musnad Ahmad 5545

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حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَتَشٍ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ عَنْ هِشَامِ بْنِ حَسَّانَ عَنِ ابْنِ سِيرِينَ عَنِ ابْنِ عُمَرَ قَالَ

خَرَجَ عُمَرُ بْنُ الْخَطَّابِ يُرِيدُ النَّبِيَّ ﷺ، فَأَتَى عَلَى عُطَارِدٍ ( رَجُلٍ مِنْ بَنِي تَمِيمٍ ) وَهُوَ يُقِيمُ حُلَّةً مِنْ حَرِيرٍ يَبِيعُهَا، فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، رَأَيْتُ عُطَارِدًا يَبِيعُ حُلَّتَهُ فَاشْتَرِيهَا تَلْبَسْهَا إِذَا أَتَاكَ وُفُودُ النَّاسِ، فَقَالَ: إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ

Translation

Chain of narrators
  1. Muḥammad b. al-Ḥasan b. Atash
  2. Jaʿfar b. Sulaymān
  3. Hishām b. Ḥassān
  4. Ibn Sīrīn
  5. Ibn ʿUmar

✧ Umar b. al-Khattab went out intending to see the Prophet ﷺ. He came upon Utarid, a man from Banu Tamim, who was displaying a silk garment for sale. Umar came to the Prophet ﷺ and said: O Messenger of Allah, I saw Utarid selling his garment; buy it and wear it when delegations of people come to you. He said: Only the one who has no share wears silk.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sahih al-Bukhari 3054Sahih al-Bukhari 5981Sahih Muslim 2068dSahih Muslim 2068hSunan an-Nasa'i 1382

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Hishām b. Ḥassān al-ʿAtakī
    Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامِ بْنِ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    عن
  4. Jaʿfar b. Sulaymān
    Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AH
    جَعْفَرُ بْنُ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيع
    حدثنا
  5. Muḥammad b. al-Ḥasan b. Atash
    truthful (ṣadūq), with some softness (layyin), and accused of Qadarism (qadar)d. between 201 AH and 211 AH
    مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَتَشٍصدوق فيه لين ورمي بالقدر
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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