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Musnad Ahmad 415

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ مُسْلِمِ بْنِ يَسَارٍ عَنْ حُمْرَانَ بْنِ أَبَانَعَنْ عُثْمَانَ بْنِ عَفَّانَ

أَنَّهُ دَعَا بِمَاءٍ، فَتَوَضَّأَ وَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ وَظَهْرِ قَدَمَيْهِ، ثُمَّ ضَحِكَ فَقَالَ لِأَصْحَابِهِ: أَلَا تَسْأَلُونِي عَمَّا أَضْحَكَنِي ؟ فَقَالُوا: مِمَّ ضَحِكْتَ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ فَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ دَعَا بِمَاءٍ قَرِيبًا مِنْ هَذِهِ الْبُقْعَةِ، فَتَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ ضَحِكَ فَقَالَ: أَلَا تَسْأَلُونِي مَا أَضْحَكَنِي ؟ فَقَالُوا: مَا أَضْحَكَكَ يَا رَسُولَ اللهِ ؟ فَقَالَ: إِنَّ الْعَبْدَ إِذَا دَعَا بِوَضُوءٍ، فَغَسَلَ وَجْهَهُ حَطَّ اللهُ عَنْهُ كُلَّ خَطِيئَةٍ أَصَابَهَا بِوَجْهِهِ، فَإِذَا غَسَلَ ذِرَاعَيْهِ كَانَ كَذَلِكَ، وَإِنْ مَسَحَ بِرَأْسِهِ كَانَ كَذَلِكَ، وَإِذَا طَهَّرَ قَدَمَيْهِ كَانَ كَذَلِكَ، [وَإِذَا مَسَحَ ظَهْرَ قَدَمِهِ كَانَ كَذَلِكَ].

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Qatādah
  4. Muslim b. Yasār
  5. Ḥumrān b. Abānaʿan ʿUthmān b. ʿAffān

✧ He called for water, performed wudu, rinsed his mouth and nose, then washed his face three times and his forearms three times each, wiped his head and the top of his feet, then laughed and said to his companions: Will you not ask me what made me laugh? They said: What made you laugh, O Commander of the Faithful? He said: I saw the Messenger of Allah ﷺ call for water near this spot, perform wudu as I performed wudu, then laugh and say: Will you not ask me what made me laugh? They said: What made you laugh, O Messenger of Allah? He said: When a servant calls for water for wudu and washes his face, Allah removes from him every sin he committed with his face. When he washes his forearms, it is likewise. When he wipes his head, it is likewise. When he purifies his feet, it is likewise. [And when he wipes the top of his foot, it is likewise].

Grades by grader

Zubair Ali ZaiSound Due to External Factorshadithunlocked
DarussalamSahih because of corroborating evidencesunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والقول قول سعيد بن أبي عروبة

    machine translationThe correct view is the statement of Saʿīd b. Abī ʿArūbah.

    in مسند أحمد, p. 416

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    عن
  2. trustworthy (thiqah)d. after the seventies, it is said 71 AH, also said 75 AH, also said 76 AH.
    حُمْرَانَ بْنِ أَبَانَثقة
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 100 AH, or: 101 AH
    مُسْلِمِ بْنِ يَسَارٍثقة عابد
    عن
  4. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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