MajelisNoteDalilدليل

Musnad Ahmad 3759

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حَدَّثَنَا حَجَّاجٌ قَالَ سَمِعْتُ إِسْرَائِيلَ بْنَ يُونُسَ عَنِ الْوَلِيدِ بْنِ أَبِي هِشَامٍ مَوْلَى لْهَمْدَانَ عَنْ زَيْدِ بْنِ أَبِي زَائِدَةَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ

لَا يُبَلِّغْنِي أَحَدٌ عَنْ أَحَدٍ مِنْ أَصْحَابِي شَيْئًا؛ فَإِنِّي أُحِبُّ أَنْ أَخْرُجَ إِلَيْكُمْ وَأَنَا سَلِيمُ الصَّدْرِ. قَالَ: وَأَتَى رَسُولَ اللهِ ﷺ مَالٌ فَقَسَمَهُ، قَالَ: فَمَرَرْتُ بِرَجُلَيْنِ وَأَحَدُهُمَا يَقُولُ لِصَاحِبِهِ: وَاللهِ مَا أَرَادَ مُحَمَّدٌ بِقِسْمَتِهِ وَجْهَ اللهِ وَلَا الدَّارَ الْآخِرَةَ، فَتَثَبَّتُّ حَتَّى سَمِعْتُ مَا قَالَا، ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ إِنَّكَ قُلْتَ لَنَا: لَا يُبَلِّغْنِي أَحَدٌ عَنْ أَحَدٍ مِنْ أَصْحَابِي شَيْئًا وَإِنِّي مَرَرْتُ بِفُلَانٍ وَفُلَانٍ، وَهُمَا يَقُولَانِ كَذَا وَكَذَا، قَالَ: فَاحْمَرَّ وَجْهُ رَسُولِ اللهِ ﷺ وَشَقَّ عَلَيْهِ ثُمَّ قَالَ: دَعْنَا مِنْكَ فَقَدْ أُوذِيَ مُوسَى أَكْثَرَ مِنْ ذَلِكَ، ثُمَّ صَبَرَ.

Translation

Chain of narrators
  1. Ḥajjāj
  2. Isrāʾīl b. Yūnus
  3. al-Walīd b. Abū Hishām a freed slave of Lhamdān
  4. Zayd b. Abū Zāʾidah
  5. ʿAbdullāh b. Masʿūd
  6. Rasūl Allāh ﷺ Liʾaṣḥābih

✧ “Let no one convey to me anything about any of my Companions, for I love to come out to you with a sound heart.” He said: The Messenger of Allah ﷺ received some wealth and divided it. He said: I passed by two men, one of them saying to his companion, “By Allah, Muḥammad did not intend by his division the face of Allah nor the abode of the Hereafter.” I paused until I heard what they said, then I came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, you told us, ‘Let no one convey to me anything about any of my Companions,’ but I passed by so-and-so and so-and-so, and they were saying such-and-such.” He said: The face of the Messenger of Allah ﷺ reddened and it was hard on him, then he said, “Leave us from you, for Mūsā was harmed more than that, then he was patient.”

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Azdī

    لا يصح حديثه

    machine translationHis hadith is not sound (lā yaṣiḥḥu ḥadīthuhu).

    in مسند أحمد, p. 3817

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. acceptable (maqbūl)
    زَيْدِ بْنِ [أَبِي ] [٢]زَائِدٍمقبول
    عن
  3. unknown in condition (mastūr)
    الْوَلِيدِ بْنِ أَبِي هَاشِمٍ [١]مَوْلًى لِهَمْدَانَمستور
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَ بْنَ يُونُسَثقة ، تُكلم فيه بلا حجة
    سمعت
  5. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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