Musnad Ahmad 352
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَحَجَّاجٌ قَالا حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ قَالَ سَمِعْتُ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ عُتْبَةَ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَحَجَّ عُمَرُ بْنُ الْخَطَّابِ فَأَرَادَ أَنْ يَخْطُبَ النَّاسَ خُطْبَةً فَقَالَ
حَجَّ عُمَرُ بْنُ الْخَطَّابِ فَأَرَادَ أَنْ يَخْطُبَ النَّاسَ خُطْبَةً، فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: إِنَّهُ قَدِ اجْتَمَعَ عِنْدَكَ رَعَاعُ النَّاسِ، فَأَخِّرْ ذَلِكَ حَتَّى تَأْتِيَ الْمَدِينَةَ، فَلَمَّا قَدِمَ الْمَدِينَةَ دَنَوْتُ قَرِيبًا مِنَ الْمِنْبَرِ، فَسَمِعْتُهُ يَقُولُ: وَإِنَّ نَاسًا يَقُولُونَ: مَا بَالُ الرَّجْمِ، وَإِنَّمَا فِي كِتَابِ اللهِ الْجَلْدُ، وَقَدْ رَجَمَ رَسُولُ اللهِ ﷺ، وَرَجَمْنَا بَعْدَهُ، وَلَوْلَا أَنْ يَقُولُوا: أَثْبَتَ فِي كِتَابِ اللهِ مَا لَيْسَ فِيهِ لَأَثْبَتُّهَا كَمَا أُنْزِلَتْ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar and Ḥajjāj
- Shuʿbah
- Saʿd b. Ibrāhīm
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah Yuḥaddith
- Ibn ʿAbbās
- ʿAbd al-Raḥman b. ʿAwf Qālaḥaj ʿUmar b. al-Khaṭṭāb Faʾarād
- Yakhṭub al-Nās Khuṭbah
✧ 'Umar b. al-Khattab performed the Hajj and wanted to deliver a sermon to the people. 'Abd al-Rahman b. 'Awf said: "The rabble of the people have gathered around you, so postpone this until you come to Madinah." When he arrived in Madinah, I drew near to the pulpit and heard him say: "Some people say: 'What about stoning? In the Book of Allah there is only flogging.' The Messenger of Allah ﷺ stoned, and we stoned after him. Were it not that they would say: 'He has affirmed in the Book of Allah what is not in it,' I would have affirmed it as it was revealed."
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih (Darussalam), alBukhari (2462) and Muslim (1691) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو حديث يرويه سعد بن إبراهيم عن عبيد الله بن عبد الله بن عتبة عن ابن عباس عن عبد الرحمن بن عوف عن عمر حدث به عنه شعبة كذلك ورواه الزهري عن عبيد الله واختلف عنه فرواه هشيم عن الزهري عن عبيد الله عن ابن عباس عن عبد الرحمن بن عوف عن عمر نحو قول سعد بن إبراهيم عنه مختصرا وروى عن هشيم عن الزهري قصة السقيفة بطوله ولم يذكر فيه عبد الرحمن بن عوف وكذلك رواه عبد الله بن أبي بكر بن محمد بن عمرو بن حزم ومالك بن أنس ويونس وعقيل ومعمر وصالح بن كيسان وابن جريج وابن عيينة وغيرهم عن الزهري عن عبيد الله عن ابن عباس عن عمر فمنهم من روى قصة السقيفة بطوله ومنهم من اختصره ورواه سعيد بن أبي هند عن عبيد الله بن عبد الله أن عمر خطب الناس ولم يذكر فيه ابن عباس ولا عبد الرحمن بن عوف وأتى بقصة الرجم دون سائر الحديث والمحفوظ من هذا ما رواه الزهري من رواية صالح بن كيسان وعبد الله بن أبي بكر ومالك بن أنس ومن تابعهم وهو حديث صحيح من حديث شعبة عن سعد بن إبراهيم عن عبيد الله بن عبد الله
machine translationIt is a hadith that Saʿd b. Ibrāhīm narrates from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah, from Ibn ʿAbbās, from ʿAbd al-Raḥmān b. ʿAwf, from ʿUmar. Shuʿbah narrated it from him in this way. Al-Zuhrī also narrated it from ʿUbaydullāh, and there is disagreement about it from him. Hushaym narrated it from al-Zuhrī, from ʿUbaydullāh, from Ibn ʿAbbās, from ʿAbd al-Raḥmān b. ʿAwf, from ʿUmar, similar to the statement of Saʿd b. Ibrāhīm from him, in abbreviated form. And it is narrated from Hushaym, from al-Zuhrī, the story of the Saqīfah in full, without mentioning ʿAbd al-Raḥmān b. ʿAwf in it. It was likewise narrated by ʿAbdullāh b. Abī Bakr b. Muḥammad b. ʿAmr b. Ḥazm, Mālik b. Anas, Yūnus, ʿUqayl, Maʿmar, Ṣāliḥ b. Kaysān, Ibn Jurayj, Ibn ʿUyaynah and others, from al-Zuhrī, from ʿUbaydullāh, from Ibn ʿAbbās, from ʿUmar. Some of them narrated the story of the Saqīfah in full and some abbreviated it. Saʿīd b. Abī Hind narrated it from ʿUbaydullāh b. ʿAbdullāh that ʿUmar addressed the people, without mentioning Ibn ʿAbbās or ʿAbd al-Raḥmān b. ʿAwf in it, and he brought only the story of the stoning (rajm) without the rest of the hadith. The preserved (maḥfūẓ) version of this is what al-Zuhrī narrated, in the narration of Ṣāliḥ b. Kaysān, ʿAbdullāh b. Abī Bakr, Mālik b. Anas and those who followed them. And it is an authentic (ṣaḥīḥ) hadith through Shuʿbah, from Saʿd b. Ibrāhīm, from ʿUbaydullāh b. ʿAbdullāh.
in مسند أحمد, p. 352
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍأحد العشرةعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةيحدث عن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتسمعت
- He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AHسَعْدِ بْنِ إِبْرَاهِيمَوكان ثقة فاضلا عابداعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHوَحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.