Musnad Ahmad 351
Show the chain
حَدَّثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَىعَنْ أَبِي مُوسَى أَنَّهُ
كَانَ يُفْتِي بِالْمُتْعَةِ فَقَالَ لَهُ رَجُلٌ: رُوَيْدَكَ بِبَعْضِ فُتْيَاكَ، فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ، حَتَّى لَقِيَهُ بَعْدُ فَسَأَلَهُ، فَقَالَ عُمَرُ: قَدْ عَلِمْتُ أَنَّ النَّبِيَّ ﷺ قَدْ فَعَلَهُ وَأَصْحَابُهُ، وَلَكِنِّي كَرِهْتُ أَنْ يَظَلُّوا بِهِنَّ مُعَرِّسِينَ فِي الْأَرَاكِ، ثُمَّ يَرُوحُونَ بِالْحَجِّ تَقْطُرُ رُؤُوسُهُمْ.
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Jaʿfar
- Shuʿbah
- al-Ḥakam
- ʿUmārah b. ʿUmayr
- Ibrāhīm b. Abū Mūsaʿan Abū Mūsá
✧ He used to give a fatwa allowing mut'a [temporary marriage]. A man said to him: "Go easy with some of your fatwas, for you do not know what the Commander of the Faithful has introduced in the rites after you." Until he met him later and asked him, and 'Umar said: "I know that the Prophet ﷺ did it and his Companions, but I disliked that they should remain with them, having intercourse in the arak trees, then go on to the Hajj with their heads dripping."
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih (Darussalam) [ Muslim (1222) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الحكم بن عتيبة واختلف عنه فرواه شعبة عن الحكم عن عمارة بن عمير عن إبراهيم بن أبي موسى عن أبيه عن عمر وخالفه الحجاج بن أرطاة من رواية هشيم عنه فرواه عن الحكم عن عمارة عن أبي بردة عن أبي موسى وقول شعبة هو الصواب
machine translationAl-Ḥakam b. ʿUtaybah narrated it, and there is disagreement about him. Shuʿbah narrated it from al-Ḥakam, from ʿUmārah b. ʿUmayr, from Ibrāhīm b. Abī Mūsā, from his father, from ʿUmar. Al-Ḥajjāj b. Arṭāh, in the narration of Hushaym from him, contradicted him and narrated it from al-Ḥakam, from ʿUmārah, from Abū Burdah, from Abū Mūsā. The statement of Shuʿbah is the correct one.
in مسند أحمد, p. 351 - Dāraquṭnī
رواه حجاج بن أرطأة عن الحكم عن عمارة بن عمير عن أبي بردة عن أبي موسى وخالفه شعبة فرواه عن الحكم عن عمارة عن إبراهيم بن أبي موسى عن أبيه وهو الصواب
machine translationḤajjāj b. Arṭāh narrated it from al-Ḥakam, from ʿUmārah b. ʿUmayr, from Abū Burdah, from Abū Mūsā. Shuʿbah contradicted him and narrated it from al-Ḥakam, from ʿUmārah, from Ibrāhīm b. Abī Mūsā, from his father, and that is the correct one.
in مسند أحمد, p. 351
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبفقال
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبِي مُوسَىصحابي مشهورعن
- his hearing is established only from some of the Companions, and al-ʿIjlī deemed him trustworthyd. around 70 AHإِبْرَاهِيمَ بْنِ أَبِي مُوسَىلم يثبت له سماع إلا من بعض الصحابة ، ووثقه العجليعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.