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Musnad Ahmad 342

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ وَأَخْبَرَنِي هُشَيْمٌ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنْ عُمَارَةَ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَىأَنَّ عُمَرَ قَالَ

هِيَ سُنَّةُ رَسُولِ اللهِ ﷺ ( يَعْنِي: الْمُتْعَةَ ) وَلَكِنِّي أَخْشَى أَنْ يُعَرِّسُوا بِهِنَّ تَحْتَ الْأَرَاكِ، ثُمَّ يَرُوحُوا بِهِنَّ حُجَّاجًا.

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Hushaym
  3. al-Ḥajjāj b. Arṭāh
  4. al-Ḥakam b. ʿUtaybah
  5. ʿUmārah
  6. Abū Burdah
  7. Abū Mūsaʾan ʿUmar

✧ It is the Sunnah of the Messenger of Allah ﷺ (meaning mut'ah), but I fear they will consummate with them under the arak trees and then proceed with them as pilgrims.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
DarussalamSahih hadeeth, Muslim (1222)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه الحكم بن عتيبة واختلف عنه فرواه شعبة عن الحكم عن عمارة بن عمير عن إبراهيم بن أبي موسى عن أبيه عن عمر وخالفه الحجاج بن أرطاة من رواية هشيم عنه فرواه عن الحكم عن عمارة عن أبي بردة عن أبي موسى وقول شعبة هو الصواب

    machine translationAl-Ḥakam b. ʿUtaybah narrated it, and there is disagreement about him. Shuʿbah narrated it from al-Ḥakam, from ʿUmārah b. ʿUmayr, from Ibrāhīm b. Abī Mūsā, from his father, from ʿUmar. Al-Ḥajjāj b. Arṭāh, in the narration of Hushaym from him, contradicted him and narrated it from al-Ḥakam, from ʿUmārah, from Abū Burdah, from Abū Mūsā. The statement of Shuʿbah is the correct one.

    in مسند أحمد, p. 342
  • Dāraquṭnī

    رواه حجاج بن أرطأة عن الحكم عن عمارة بن عمير عن أبي بردة عن أبي موسى وخالفه شعبة فرواه عن الحكم عن عمارة عن إبراهيم بن أبي موسى عن أبيه وهو الصواب

    machine translationḤajjāj b. Arṭāh narrated it from al-Ḥakam, from ʿUmārah b. ʿUmayr, from Abū Burdah, from Abū Mūsā. Shuʿbah contradicted him and narrated it from al-Ḥakam, from ʿUmārah, from Ibrāhīm b. Abī Mūsā, from his father, and that is the correct one.

    in مسند أحمد, p. 342

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    أن
  2. a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AH
    أَبِي مُوسَىصحابي مشهور
    عن
  3. trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AH
    أَبِي بُرْدَةَثقة
    عن
  4. trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AH
    عُمَارَةَثقة ثبت
    عن
  5. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  6. Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AH
    الْحَجَّاجِ بْنِ أَرْطَاةَصدوق كثير الخطأ والتدليس
    عن
  7. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    أخبرني
  8. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  9. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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