MajelisNoteDalilدليل

Musnad Ahmad 285

Show the chain

حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ

أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ، أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللهِ كَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ ﷺ؛ مَا أَصْدَقَ رَسُولُ اللهِ ﷺ امْرَأَةً مِنْ نِسَائِهِ، وَلَا أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً، وَإِنَّ الرَّجُلَ لَيُبْتَلَى بِصَدُقَةِ امْرَأَتِهِ، وَقَالَ مَرَّةً: وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّى تَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ، وَحَتَّى يَقُولَ: كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ، قَالَ: وَكُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا لَمْ أَدْرِ مَا عَلَقُ الْقِرْبَةِ. قَالَ: وَأُخْرَى تَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ، [أَوْ مَاتَ] قُتِلَ فُلَانٌ شَهِيدًا، أَوْ مَاتَ فُلَانٌ شَهِيدًا، وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ، أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا، أَوْ وَرِقًا يَلْتَمِسُ التِّجَارَةَ لَا تَقُولُوا ذَاكُمْ، وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ - أَوْ كَمَا قَالَ مُحَمَّدٌ ﷺ: - مَنْ قُتِلَ، أَوْ مَاتَ فِي سَبِيلِ اللهِ، فَهُوَ فِي الْجَنَّةِ.

Translation

Chain of narrators
  1. Ismāʿīl
  2. Salamah b. ʿAlqamah
  3. Muḥammad b. Sīrīn
  4. Nubbiʾt
  5. Abū al-ʿAjfāʾ al-Sulamī

✧ Beware of charging excessive dowries for women, beware of charging excessive dowries for women. If it were a source of honor in this world or piety before God, the Prophet ﷺ would have been foremost among you in it. The Messenger of God ﷺ never paid more than twelve uqiyyahs as a dowry for any of his wives, nor was any of his daughters given a dowry of more than twelve uqiyyahs. A man is indeed tested by the dowry of his wife, and he said once: A man indeed raises the dowry of his wife excessively until she becomes an enemy in his heart, and until he says, 'I have burdened myself for you with the strap of the waterskin.'" He said: "I was a young Arab born in Madinah, and I did not know what 'the strap of the waterskin' meant." He said: "And another thing you say about those killed in your battles, [or who died]: 'So-and-so was killed as a martyr,' or 'So-and-so died as a martyr,' when perhaps he had loaded the back of his beast, or the saddle of his mount, with gold or silver seeking trade. Do not say that, but say as the Prophet said—or as Muhammad ﷺ said—'Whoever is killed or dies in the cause of God is in Paradise.'

Grades by grader

Zubair Ali ZaiSoundhadithunlocked
DarussalamSahih hadeethsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    هو حديث حسن

    machine translationIt is a good (ḥasan) hadith.

    in مسند أحمد, p. 285
  • ʿAbd al-ʿAẓīm al-Mudhirī

    أبو العجفاء اسمه هرم بن نسيب قال يحيى بن معين بصري ثقة وقال البخاري وفي حديثه نظر وقال أبو أحمد الكرابيسي حديثه ليس بالقائم

    machine translationAbū al-ʿAjfāʾ's name is Haram b. Nusayb. Yaḥyā b. Maʿīn said: a Basran, trustworthy (thiqah). Al-Bukhārī said: there is something to consider in his hadith (fī ḥadīthihi naẓar). Abū Aḥmad al-Karābīsī said: his hadith is not firm (laysa bi-l-qāʾim).

    in مسند أحمد, p. 285

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    سمعت
  2. acceptable (maqbūl)d. after 90 AH
    أَبِي الْعَجْفَاءِ ج١ / ص٩٨السُّلَمِيِّمقبول
    نبئت
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. trustworthy (thiqah)d. 139 AH
    سَلَمَةُ بْنُ عَلْقَمَةَثقة
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us