Musnad Ahmad 27470
✧ Asmaa bt. Amis
Show the chain
حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عُرْوَةَ بْنِ عَامِرٍ عَنْ عُبَيْدِ بْنِ رِفَاعَةَ الزُّرَقِيِّ قَالَ
قَالَتْ أَسْمَاءُ: يَا رَسُولَ اللهِ، إِنَّ بَنِي جَعْفَرٍ تُصِيبُهُمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ ؟ قَالَ: نَعَمْ. فَلَوْ كَانَ شَيْءٌ سَابِقَ الْقَدَرِ لَسَبَقَتْهُ الْعَيْنُ !
Translation
Chain of narrators
- Sufyān
- ʿAmr b. Dīnār
- ʿUrwah b. ʿĀmir
- ʿUbayd b. Rifāʿah al-Zuraqī
✧ Asmāʾ said: O Messenger of God, the children of Jaʿfar are afflicted by the evil eye; shall I seek ruqya for them? He said: Yes. For if anything could outstrip destiny, the evil eye would outstrip it.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عمرو بن دينار واختلف عنه فرواه أيوب السختياني عن عمرو بن دينار عن عروة بن عامر عن عبيد بن رفاعة عن أسماء بنت عميس عن النبي صلى الله عليه وسلم ورواه ابن جريج وابن عيينة وورقاء عن عمرو بن دينار عن عروة بن عامر عن عبيد بن رفاعة أن أسماء جاءت النبي صلى الله عليه وسلم ورواه نصر بن طريف عن عمرو بن دينار عن محمد بن عباد بن جعفر عن أسماء ووهم فيه ورواه حماد بن زيد عن عمرو بن دينار مرسلا والأول أصح
machine translationʿAmr b. Dīnār narrates it, and there is disagreement about him. Ayyūb al-Sakhtiyānī narrated it from ʿAmr b. Dīnār, from ʿUrwah b. ʿĀmir, from ʿUbayd b. Rifāʿah, from Asmāʾ bt. ʿUmays, from the Prophet ﷺ. Ibn Jurayj, Ibn ʿUyaynah and Warqāʾ narrated it from ʿAmr b. Dīnār, from ʿUrwah b. ʿĀmir, from ʿUbayd b. Rifāʿah, that Asmāʾ came to the Prophet ﷺ. Naṣr b. Ṭarīf narrated it from ʿAmr b. Dīnār, from Muḥammad b. ʿAbbād b. Jaʿfar, from Asmāʾ, and he erred in it. Ḥammād b. Zayd narrated it from ʿAmr b. Dīnār as a mursal report (mursal). The first is more sound (aṣaḥḥ).
in مسند أحمد, p. 28063
Other narrations of this report
Narrators
- Female Companion (ṣaḥābiyyah)d. after ʿAlī b. Abī Ṭālibأَسْمَاءُ بِنْتُ عُمَيْسٍصحابيةقالت
- Al-ʿIjlī declared him trustworthy (thiqah).عُبَيْدِ بْنِ رِفَاعَةَ الزُّرَقِيِّوثقه العجليعن
- His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)عُرْوَةَ بْنِ عَامِرٍمختلف في صحبتهعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.