Jami' at-Tirmidhi 2059
What Has Been Related About Performing Ruqyah For The (Evil) Eye
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حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عُرْوَةَ وَهُوَ أَبُو حَاتِمِ بْنُ عَامِرٍ عَنْ عُبَيْدِ بْنِ رِفَاعَةَ الزُّرَقِيِّ أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ قَالَتْ
يَا رَسُولَ اللَّهِ إِنَّ وَلَدَ جَعْفَرٍ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ فَقَالَ نَعَمْ فَإِنَّهُ لَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرَ لَسَبَقَتْهُ الْعَيْنُ
Translation
Chain of narrators
- Ibn Abū ʿUmar
- Sufyān
- ʿAmr b. Dīnār
- ʿUrwah / Abū Ḥātim b. ʿĀmir
- ʿUbayd b. Rifāʿah al-Zuraqī
- Asmāʾ Bint ʿUmays
" I said: 'O Messenger of Allah ﷺ! Some of Ja'far's children have suffered from an accelerated case of the inflammation of the eye, so should I have them treated with Ruqyah?' He said: 'Yes,for indeed if there was anything that could overcome the Decree, then the evil eye would overcome it."
Notes
قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَبُرَيْدَةَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا عَنْ أَيُّوبَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عُرْوَةَ بْنِ عَامِرٍ عَنْ عُبَيْدِ بْنِ رِفَاعَةَ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ عَنِ النَّبِيِّ ﷺ حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ بِهَذَا
machine translationAbū ʿĪsā said: On this topic there are narrations from ʿImrān b. Ḥuṣayn and Buraydah. This is a good and sound (ḥasan ṣaḥīḥ) hadith. It has also been narrated from Ayyūb, from ʿAmr b. Dīnār, from ʿUrwah b. ʿĀmir, from ʿUbayd b. Rifāʿah, from Asmāʾ bt. ʿUmays, from the Prophet ﷺ. Al-Ḥasan b. ʿAlī al-Khallāl narrated this to us: ʿAbd al-Razzāq narrated to us, from Maʿmar, from Ayyūb, with this.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 2059 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin سنن الترمذي, p. 2059 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
وهذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 2210 - al-Tirmidhi
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 2210 - Dāraquṭnī
يرويه عمرو بن دينار واختلف عنه فرواه أيوب السختياني عن عمرو بن دينار عن عروة بن عامر عن عبيد بن رفاعة عن أسماء بنت عميس عن النبي صلى الله عليه وسلم ورواه ابن جريج وابن عيينة وورقاء عن عمرو بن دينار عن عروة بن عامر عن عبيد بن رفاعة أن أسماء جاءت النبي صلى الله عليه وسلم ورواه نصر بن طريف عن عمرو بن دينار عن محمد بن عباد بن جعفر عن أسماء ووهم فيه ورواه حماد بن زيد عن عمرو بن دينار مرسلا والأول أصح
machine translationʿAmr b. Dīnār narrates it, and there is disagreement about him. Ayyūb al-Sakhtiyānī narrated it from ʿAmr b. Dīnār, from ʿUrwah b. ʿĀmir, from ʿUbayd b. Rifāʿah, from Asmāʾ bt. ʿUmays, from the Prophet ﷺ. Ibn Jurayj, Ibn ʿUyaynah and Warqāʾ narrated it from ʿAmr b. Dīnār, from ʿUrwah b. ʿĀmir, from ʿUbayd b. Rifāʿah, that Asmāʾ came to the Prophet ﷺ. Naṣr b. Ṭarīf narrated it from ʿAmr b. Dīnār, from Muḥammad b. ʿAbbād b. Jaʿfar, from Asmāʾ, and he erred in it. Ḥammād b. Zayd narrated it from ʿAmr b. Dīnār as a mursal report (mursal). The first is more sound (aṣaḥḥ).
in جامع الترمذي, p. 2210 - al-Tirmidhi
[حسن كما قال في المقدمة]
machine translation[Good (ḥasan), as he said in the introduction]
in الجامع الصحيح - سنن الترمذي, p. 2059
Same hadith, other wordings
- Misykatul Mashabih 4560وَعَن أَسمَاء بنت عُميس قَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ وَلَدَ جَعْفَرٍ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ؟ قَالَ: «نَعَمْ فَإِنَّهُ لَوْ كَانَ شَيْءٌ سَابِقُ الْقَدَرِ لَسَبَقَتْهُ العينُ». رَوَاهُ أَحْمد وَالتِّرْمِذِ
Other narrations of this report
Musannaf Ibn Abi Shaybah 24055al-Sunan al-Kubra (al-Bayhaqi) 19646al-Sunan al-Kubra (al-Bayhaqi) 19647al-Sunan al-Kubra (al-Nasa'i) 7513
Narrators
- Female Companion (ṣaḥābiyyah)d. after ʿAlī b. Abī Ṭālibأَسْمَاءُ بِنْتُ عُمَيْسٍصحابيةأن
- Al-ʿIjlī declared him trustworthy (thiqah).عُبَيْدِ بْنِ رِفَاعَةَ الزُّرَقِيِّوثقه العجليعن
- His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)عُرْوَةَ وَهُوَ ابْنُ عَامِرٍمختلف في صحبتهعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked