Musnad Ahmad 27414
✧ Zainab bt. Jahsh
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ يَعْنِي ابْنَ كَيْسَانَ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ أَخْبَرَتْ عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَعَنْ زَيْنَبَ بِنْتِ جَحْشٍ قَالَتْ
إِنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهَا فَزِعًا يَقُولُ: لَا إِلَهَ إِلَّا اللهُ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ، فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذَا. قَالَ: وَحَلَّقَ بِإِصْبُعَيْهِ الْإِبْهَامِ وَالَّتِي تَلِيهَا. قَالَتْ زَيْنَبُ بِنْتُ جَحْشٍ: فَقُلْتُ: يَا رَسُولَ اللهِ، أَنَهْلِكُ وَفِينَا الصَّالِحُونَ ؟ قَالَ: نَعَمْ، إِذَا كَثُرَ الْخَبَثُ
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ṣāliḥ / Ibn Kaysān
- Ibn Shihāb
- ʿUrwah b. al-Zubayr
- Zaynab Bint Abū Salamah Akhbarat
- Um Ḥabībah Bint Abū Sufyānaʿan Zaynab Bint Jaḥsh
✧ that the Messenger of Allah ﷺ entered upon her alarmed, saying, “There is no god but Allah. Woe to the Arabs from an evil that has drawn near. Today a breach has been opened in the barrier of Gog and Magog like this.” He said: and he circled his thumb and the finger next to it. Zainab bt. Jahsh said: I said, “O Messenger of Allah, will we be destroyed while there are righteous people among us?” He said, “Yes, when wickedness prevails.”
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Same hadith, other wordings
- Riyadhus Shalihin 189أن النبي صلى الله عليه وسلم دخل عليها فزعا يقول: "لا إله إلا الله، ويل للعرب من شر قد اقترب، فتح اليوم من ردم يأجوج ومأجوج مثل هذه” وحلق بأصبعيه الإبهام والتي تليها. فقلت: يا رسول الله أنهلك وفينا الصالحون؟ قال: "نعم إذا كثر الخبث"
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 20 AHزَيْنَبُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُأم المؤمنينعن
- Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AHأُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَأم المؤمنينعن
- Stepdaughter of the Prophet ﷺ (rabībat al-Nabī)d. 73 AHزَيْنَبَ بِنْتَ أَبِي سَلَمَةَربيبة النبي صلى الله عليه وسلمأخبرت
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهقال
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍ - يَعْنِي ابْنَ كَيْسَانَ -ثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.