Musnad Ahmad 27349
✧ From the conversation of Fatima bt. Qais, the sister of Dahhak bin Qais
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قَالَ فَلَمَّا أَرَدْتُ أَنْ أَخْرُجَ قَالَتْ اجْلِسْ حَتَّى أُحَدِّثَكَ حَدِيثًا عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ
اجْلِسُوا أَيُّهَا النَّاسُ، فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ، وَلَكِنْ تَمِيمٌ الدَّارِيُّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي مِنَ الْقَيْلُولَةِ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ، فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ ﷺ. أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ، فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا، فَقَعَدُوا فِي قُوَيْرِبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ، فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعَرِ، لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوِ امْرَأَةٌ ؟ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ. فَقَالُوا: أَلَا تُخْبِرُنَا ؟ فَقَالَ: مَا أَنَا بِمُخْبِرِكُمْ وَلَا بِمُسْتَخْبِرِكُمْ، وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْ وَيَسْتَخْبِرَكُمْ! قَالَ: قُلْنَا: مَا أَنْتَ ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، فَانْطَلَقُوا حَتَّى أَتَوُا الدَّيْرَ. فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ، مُظْهِرٍ الْحُزْنَ، كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ: مَنْ أَنْتُمْ ؟ قَالُوا: مِنَ الْعَرَبِ. قَالَ: مَا فَعَلَتِ الْعَرَبُ ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ ؟ قَالُوا: نَعَمْ. قَالَ: فَمَا فَعَلُوا ؟ قَالُوا: خَيْرًا، آمَنُوا بِهِ وَصَدَّقُوهُ. قَالَ: ذَلِكَ خَيْرٌ لَهُمْ. وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ ؟ قَالَ: فَالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ، وَدِينُهُمْ وَاحِدٌ، وَكَلِمَتُهُمْ وَاحِدَةٌ ؟ قَالُوا: نَعَمْ. قَالَ: فَمَا فَعَلَتْ عَيْنُ زُغَرَ ؟ قَالَ: قَالُوا: صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ، وَيَسْقُونَ مِنْهَا زَرْعَهُمْ. قَالَ: فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ ؟ قَالُوا: صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ. قَالَ: فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ ؟ قَالُوا: مَلْأَى. قَالَ: فَزَفَرَ، ثُمَّ زَفَرَ، ثُمَّ زَفَرَ، ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا، غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ. قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: إِلَى هَذَا انْتَهَى فَرَحِي - ثَلَاثَ مَرَّاتٍ - إِنَّ طَيْبَةَ الْمَدِينَةُ، إِنَّ اللهَ عَزَّ وَجَلَّ حَرَّمَ عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا. ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ: وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ، مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ، فِي سَهْلٍ وَلَا جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ، مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا.:: كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: تميما. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: مستخبركم.
Translation
Chain of narrators
- Falammā Aradt
- Akhruj
- Ājlis Ḥattá Uḥaddithak Ḥadīth
- Rasūl Allāh ﷺ
- Kharaj Rasūl Allāh ﷺ Yawm Min al-Ayyām Faṣallá Ṣalāh al-Hājirah Thum Qaʿad Fafaziʿ al-Nās
✧ Sit down, O people, for I have not stood in this place out of alarm, but Tamim al-Dari came to me and told me news that prevented me from taking a midday nap out of joy and delight. I wanted to share with you the joy of your Prophet ﷺ. He informed me that a group of his paternal cousins set out on the sea, and a violent wind overtook them and drove them to an island they did not recognize. They sat in a small boat until they came out onto the island. There they found a creature with abundant, thick hair, and they did not know whether it was a man or a woman. They greeted it, and it returned their greeting. They said: Will you not tell us? It said: I will not tell you, nor will I ask you, but in this monastery there is someone who longs to tell you and ask you. They said: What are you? It said: I am al-Jassasah. They went on until they came to the monastery. There they found a man tightly bound, showing grief and complaining much. They greeted him, and he returned their greeting and said: Who are you? They said: From the Arabs. He said: What have the Arabs done? Has their Prophet come forth yet? They said: Yes. He said: What did they do? They said: Good; they believed in him and affirmed him. He said: That is better for them. He had an enemy and Allah gave him victory over them? He said: Are the Arabs today one in their god, one in their religion, and one in their word? They said: Yes. He said: What has happened to the spring of Zughar? They said: It is fine; its people drink from it for their needs and water their crops from it. He said: What has happened to the palm trees between 'Amman and Baysan? They said: They are fine; they yield fruit every year. He said: What has happened to the Lake of Tiberias? They said: It is full. He said: Then he sighed deeply, then sighed deeply again, then sighed deeply again, then swore: If I were to get out of this place of mine, I would not leave any land of Allah's earth untrodden, except Taybah; I have no power over it. He said: The Messenger of Allah ﷺ said: This is where my joy ended—three times—Taybah is Madinah. Allah, Mighty and Majestic, has forbidden the Dajjal to enter it. Then the Messenger of Allah ﷺ swore: By Allah, besides whom there is no god, it has no narrow or wide path, in plain or mountain, but upon it is an angel with a drawn sword until the Day of Resurrection. The Dajjal cannot enter it against its people. [Note: In the edition of the Islamic Treasure Society, it reads "Tamiman"; and in the edition of the Risalah Foundation, it reads "Mustakhbirakum".]
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- well-known Companion (female), among the first women emigrantsd. She lived until the caliphate of Muʿāwiyah.فَاطِمَة بِنْت قَيْس الْفِهْرِيَّةصحابية مشهورة وكانت من المهاجرات الأولحدثتني
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشعبيثقة ، مشهور ، فقيه فاضلحدثنا
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمجالد بن سعيدليس بالقوي ، وقد تغير في آخر عمرهحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيحيى القطانثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.