Musnad Ahmad 27240
✧ Translation: Wael bin Hajar
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍعَنْ أَبِيهِ قَالَ
خَرَجَتِ امْرَأَةٌ إِلَى الصَّلَاةِ، فَلَقِيَهَا رَجُلٌ فَتَجَلَّلَهَا بِثِيَابِهِ، فَقَضَى حَاجَتَهُ مِنْهَا وَذَهَبَ. وَانْتَهَى إِلَيْهَا رَجُلٌ، فَقَالَتْ لَهُ: إِنَّ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا. فَذَهَبَ الرَّجُلُ فِي طَلَبِهِ، فَانْتَهَى إِلَيْهَا قَوْمٌ مِنَ الْأَنْصَارِ فَوَقَفُوا عَلَيْهَا، فَقَالَتْ لَهُمْ: إِنَّ رَجُلًا فَعَلَ بِي كَذَا وَكَذَا فَذَهَبُوا فِي طَلَبِهِ، فَجَاؤُوا بِالرَّجُلِ الَّذِي ذَهَبَ فِي طَلَبِ الرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا فَذَهَبُوا بِهِ إِلَى النَّبِيِّ ﷺ. فَقَالَتْ: هُوَ هَذَا. فَلَمَّا أَمَرَ النَّبِيُّ ﷺ بِرَجْمِهِ. قَالَ الَّذِي وَقَعَ عَلَيْهَا: يَا رَسُولَ اللهِ، أَنَا وَاللهِ هُوَ، فَقَالَ لِلْمَرْأَةِ: اذْهَبِي فَقَدْ غَفَرَ اللهُ لَكِ، وَقَالَ لِلرَّجُلِ قَوْلًا حَسَنًا. فَقِيلَ: يَا نَبِيَّ اللهِ، أَلَا تَرْجُمُهُ ؟ فَقَالَ: لَقَدْ تَابَ تَوْبَةً، لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. al-Zubayr
- Isrāʾīl
- Simāk
- ʿAlqamah b. Wāʾilʿan Abīh
✧ A woman went out to pray. A man met her and covered her with his clothes, then he had his way with her and left. Another man came to her, and she said to him: “A man did such-and-such to me.” The man went in pursuit of him. A group of the Anṣār came to her and stopped by her, and she said to them: “A man did such-and-such to me.” So they went in pursuit of him, and they brought the man who had gone in pursuit of the man who had assaulted her. They took him to the Prophet ﷺ. She said: “It is this one.” When the Prophet ﷺ ordered him to be stoned, the one who had assaulted her said: “O Messenger of God, by God, I am the one.” He said to the woman: “Go, for God has forgiven you,” and he said good words to the man. It was said: “O Prophet of God, will you not stone him?” He said: “He has repented with a repentance that if the people of Madinah were to repent with it, it would be accepted from them.”
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Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AHعَلْقَمَةَ بْنِ وَائِلٍصدوق إلا أنه لم يسمع من أبيهعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.