Musnad Ahmad 27022
al-Rubayyi bt. Muawwidh b. Afra
Show the chain
حَدَّثَنَا حَسَنٌ قَالَ حَدَّثَنَا ابْنُ لَهِيعَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلَانَ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ عَنِ رُبَيِّعَ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ
أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ عِنْدَهَا، فَرَأَيْتُهُ مَسَحَ عَلَى رَأْسِهِ مَجَارِيَ الشَّعَرِ مَا أَقْبَلَ مِنْهُ وَمَا أَدْبَرَ، وَمَسَحَ صُدْغَيْهِ وَأُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا
Translation
Chain of narrators
- Ḥasan
- Ibn Lahīʿah
- Muḥammad b. ʿAjlān
- ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abū Ṭālib
- Rubayyiʿ Bint Muʿawwidh Ibn ʿAfrāʾ
✧ The Messenger of God ﷺ performed ablution at her place, and I saw him wipe his head along the paths of the hair, the front of it and the back, and he wiped his temples and his ears, their outer and inner parts.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
نقل الترمذي عن البخاري كان أحمد بن حنبل وإسحاق بن راهويه والحميدي يحتجون بحديثه أي ابن عقيل وهو مقارب الحديث
machine translationAl-Tirmidhī transmitted from al-Bukhārī: Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh and al-Ḥumaydī used to take his hadith as evidence, that is, Ibn ʿAqīl's, and he is close in hadith (muqārib al-ḥadīth).
in مسند أحمد, p. 27611 - Mubarakpūri
في سنده ابن عقيل وفيه مقال مشهور كما عرفت وفي متنه اضطراب
machine translationIn its chain is Ibn ʿAqīl, about whom there is a well-known criticism, as you have learned, and in its text there is inconsistency (iḍṭirāb).
in مسند أحمد, p. 27611 - Ibn Ḥajar al-ʿAsqalānī
مدارها على عبد الله بن محمد بن عقيل وفيه مقال
machine translationThey all revolve around ʿAbdullāh b. Muḥammad b. ʿAqīl, and there is criticism of him.
in مسند أحمد, p. 27611 - ʿAbd al-ʿAẓīm al-Mudhirī
هذا حديث حسن ثم قال في آخره وعبد الله بن عقيل ضعيف فكيف يكون الحديث حسنا ومداره على ضعيف كما يزعم
machine translationThis is a good (ḥasan) hadith. Then at the end he said: "ʿAbdullāh b. ʿAqīl is weak (ḍaʿīf)." So how can the hadith be good when it revolves around a weak narrator, as he claims?
in مسند أحمد, p. 27611
Other narrations of this report
Narrators
- junior Companionsd. between 71 and 80 AHالرُّبَيِّعُ بِنْتُ مُعَوِّذٍ النَّجَّارِيَّةُصغار الصحابةعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنٌثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.