Musnad Ahmad 26386
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حَدَّثَنَا عَامِرُ بْنُ صَالِحٍ قَالَ حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ عَنْأَبِيهِ عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِبُنْيَانِ الْمَسَاجِدِ فِي الدُّورِ، وَأَمَرَ بِهَا أَنْ تُنَظَّفَ وَتُطَيَّبَ
Translation
Chain of narrators
- ʿĀmir b. Ṣāliḥ
- Hishām b. ʿUrwah ʿAnʾabīh
- ʿĀʾishah
✧ The Messenger of Allah ﷺ commanded that mosques be built in residential areas, and commanded that they be cleaned and perfumed.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
مرسلا قال وهذا أصح من الأول أي من مسند عائشة
machine translationAs a mursal report. He said: This is more sound than the first, that is, than the musnad version of ʿĀʾishah.
in مسند أحمد, p. 26975 - al-Tirmidhi
هو أصح يعني المرسل
machine translationIt is more sound (aṣaḥḥ), meaning the mursal version.
in مسند أحمد, p. 26975 - Aḥmad b. Ḥanbal
أنكر الإمام أحمد وصله
machine translationImam Aḥmad rejected its being connected (mawṣūl).
in مسند أحمد, p. 26975 - Dāraquṭnī
الصحيح المرسل
machine translationThe sound (ṣaḥīḥ) version is the mursal one.
in مسند أحمد, p. 26975
Show 2 more
- ابن عدي
ولعامر بن صالح غير ما ذكرت وعامة حديثه مسروقات من الثقات وإفرادات مما ينفرد به وعامة ما رأيته يروي عن هشام بن عروة
in مسند أحمد, p. 26975 - Dāraquṭnī
والصحيح عن جميع من ذكرنا وعن غيرهم عن هشام عن أبيه مرسلا هشام بن عروة عن أبيه عن عائشة
machine translationThe sound version, from all those we have mentioned and from others, is from Hishām, from his father, as a mursal report, not Hishām b. ʿUrwah, from his father, from ʿĀʾishah.
in مسند أحمد, p. 26975
Other narrations of this report
Sunan Abi Dawud 455Sunan Abi Dawud 456Jami' at-Tirmidhi 594Jami' at-Tirmidhi 596
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثني
- abandoned in hadith (matrūk al-ḥadīth)d. 182 AH, or around: 190 AHعَامِرُ بْنُ صَالِحٍمتروك الحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.