MajelisNoteDalilدليل

Musnad Ahmad 26366

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حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ عَنْ أَفْلَتَ بْنِ خَلِيفَةَ قَالَ أَبِي سُفْيَانُ يَقُولُ فُلَيْتٌ عَنْ جَسْرَةَ بِنْتِ دَجَاجَةَ عَنْ عَائِشَةَ قَالَتْ

بَعَثَتْ صَفِيَّةُ إِلَى رَسُولِ اللهِ ﷺ بِطَعَامٍ قَدْ صَنَعَتْهُ لَهُ وَهُوَ عِنْدِي، فَلَمَّا رَأَيْتُ الْجَارِيَةَ أَخَذَتْنِي رِعْدَةٌ حَتَّى اسْتَقَلَّنِي أَفْكَلُ، فَضَرَبْتُ الْقَصْعَةَ فَرَمَيْتُ بِهَا. قَالَتْ: فَنَظَرَ إِلَيَّ رَسُولُ اللهِ ﷺ فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ، فَقُلْتُ: أَعُوذُ بِرَسُولِ اللهِ أَنْ يَلْعَنَنِي الْيَوْمَ ! قَالَتْ: قَالَ: أَوْلَى. قَالَتْ: قُلْتُ: وَمَا كَفَّارَتُهُ يَا رَسُولَ اللهِ ؟ قَالَ: طَعَامٌ كَطَعَامِهَا، وَإِنَاءٌ كَإِنَائِهَا. [قَالَ أَبِي: وَسُفْيَانُ يَقُولُ: فُلَيْتٌ]

Translation

Chain of narrators
  1. Surayj b. al-Nuʿmān
  2. ʿAbd al-Wāḥid
  3. Aflat b. Khalīfah
  4. Abū Sufyān
  5. Fulayt
  6. Jasrah Bint Dajājah
  7. ʿĀʾishah

✧ Safiyyah sent to the Messenger of Allah ﷺ food that she had prepared for him while he was with me. When I saw the servant girl, a trembling seized me until I shook violently, so I struck the bowl and threw it. She said: The Messenger of Allah ﷺ looked at me and I recognized anger in his face, so I said: I seek refuge with the Messenger of Allah from his cursing me today! She said: He said: It is not so. She said: I said: What is its expiation, O Messenger of Allah? He said: Food like her food and a vessel like her vessel. [My father said: Sufyan says: A bowl like it.

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات

    machine translationIts narrators are trustworthy (thiqāt).

    in مسند أحمد, p. 26955
  • Ibn ʿAbd al-Barr

    حديث الشقص أصح من حديث القصعة فهو أولى

    machine translationThe hadith of the share (al-shiqṣ) is more authentic than the hadith of the large bowl (al-qaṣʿah), so it is preferable.

    in مسند أحمد, p. 26955

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. acceptable (maqbūlah)
    جَسْرَةَ بِنْتِ دَجَاجَةَمقبولة
    عن
  3. truthful (ṣadūq)
    أَفْلَتَ بْنِ خَلِيفَةَ [١]صدوق
    عن
  4. Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AH
    سُرَيْجُ بْنُ النُّعْمَانِثقة يهم قليلا
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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