MajelisNoteDalilدليل

Musnad Ahmad 26338

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حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَ قَالَتْ

كَانَ أَوَّلَ مَا افْتُرِضَ عَلَى رَسُولِ اللهِ ﷺ [مِنَ] الصَّلَاةِ رَكْعَتَانِ رَكْعَتَانِ إِلَّا الْمَغْرِبَ فَإِنَّهَا كَانَتْ ثَلَاثًا. ثُمَّ أَتَمَّ اللهُ الظُّهْرَ وَالْعَصْرَ وَالْعِشَاءَ الْآخِرَةَ أَرْبَعًا فِي الْحَضَرِ، وَأَقَرَّ الصَّلَاةَ عَلَى فَرْضِهَا الْأَوَّلِ فِي السَّفَرِ

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Ṣāliḥ b. Kaysān
  5. ʿUrwah b. al-Zubayr
  6. ʿĀʾishah Zawj al-Nabī ﷺ

The first thing that was ordained upon the Messenger of Allah ﷺ was the prayer, two rakahs, two rakahs, except Maghrib, which was three rakahs. Then Allah completed Zuhr, Asr, Isha in fours while one is resident, and He made the prayer obligatory as it was initially obligated ˹as two units only˺ during travel.

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجالها كلها ثقات

    in مسند أحمد, p. 26926
  • Dāraquṭnī

    وهو صحيح عن صالح بن كيسان وعن الزهري وعن هشام بن عروة عن عروة عن عائشة

    machine translationIt is authentic (ṣaḥīḥ) from Ṣāliḥ b. Kaysān, from al-Zuhrī, and from Hishām b. ʿUrwah, from ʿUrwah, from ʿĀʾishah.

    in مسند أحمد, p. 26926

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحُ بْنُ كَيْسَانَثقة ثبت ، فقيه
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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