Musnad Ahmad 26300
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حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ، وَلَا نَرَى إِلَّا أَنَّهُ الْحَجُّ. قَالَتْ: فَلَمَّا قَدِمْنَا طَافُوا فَقَالَ رَسُولُ اللهِ ﷺ: لِيَحِلَّ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ قَالَتْ: وَكَانَ رَسُولُ اللهِ ﷺ مَعَهُ هَدْيٌ، قَالَتْ: وَكُنْتُ حَائِضًا، فَلَمْ أَسْتَطِعْ أَنْ أَطُوفَ. فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ: يَا رَسُولَ اللهِ، يَرْجِعُ نِسَاؤُكَ [بِعُمْرَةٍ وَحَجَّةٍ]، وَأَرْجِعُ بِحَجَّةٍ ! فَقَالَ لِي: انْطَلِقِي مَعَ أَخِيكِ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ ثُمَّ مِيعَادُ مَا بَيْنِي وَبَيْنِكِ كَذَا وَكَذَا. قَالَتْ: فَلَقِيتُهُ بِلَيْلٍ وَهُوَ مُنْهَبِطٌ أَوْ مُصْعِدٌ، قَالَتْ: وَقَالَتْ بِنْتُ حُيَيٍّ: مَا أُرَانِي إِلَّا حَابِسَتَكُمْ ! فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: عَقْرَى، حَلْقَى. مَا أُرَانِي إِلَّا حَابِسَتَكُمْ ؟ أَلَيْسَ قَدْ طُفْتِ يَوْمَ النَّحْرِ ؟ قَالَتْ: بَلَى. فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: فَانْفِرِي
Translation
Chain of narrators
- ʿAbīdah b. Ḥumayd
- Manṣūr b. al-Muʿtamir
- Ibrāhīm
- al-Aswad
- ʿĀʾishah
✧ We went out with the messenger of Allah and all we saw was that it was the season of Hajj. When we arrived, they performed Tawaf (circumambulation around the Kaaba). The messenger of Allah ﷺ then said, "Whoever does not have a sacrificial animal with them, let him enter the state of Ihram (ritual consecration) for Hajj only." I said, "The messenger of Allah, your wives will return with both Hajj and Umrah, while I will return with only Hajj?" He said to me, "Go with your brother Abdul Rahman to Tan'im, then our meeting will be at such and such place and time." So I met him at night, while he was descending or ascending. Bint Huyayy's daughter said, "I can only see you, I feel trapped." The messenger of Allah ﷺ said to her, "I feel trapped as well, don't I? Didn't you perform Tawaf on the Day of Sacrifice?" She replied, "Yes." The messenger of Allah ﷺ then said to her, "Now go."
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- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in مسند أحمد, p. 26888
Same hadith, other wordings
- Musnad Ahmad 26301حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ فَذَكَرَهُ بِإِسْنَادِهِ، وَمَعْنَاهُ.:
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورِ بْنِ الْمُعْتَمِرِثقة ثبت ، وكان لا يدلسعن
- Truthful (ṣadūq), a grammarian (naḥwī); he sometimes made mistakesd. 190 AHعَبِيدَةُ بْنُ حُمَيْدٍصدوق ، نحوي . ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.