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Musnad Ahmad 26300

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حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ، وَلَا نَرَى إِلَّا أَنَّهُ الْحَجُّ. قَالَتْ: فَلَمَّا قَدِمْنَا طَافُوا فَقَالَ رَسُولُ اللهِ ﷺ: لِيَحِلَّ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ قَالَتْ: وَكَانَ رَسُولُ اللهِ ﷺ مَعَهُ هَدْيٌ، قَالَتْ: وَكُنْتُ حَائِضًا، فَلَمْ أَسْتَطِعْ أَنْ أَطُوفَ. فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ: يَا رَسُولَ اللهِ، يَرْجِعُ نِسَاؤُكَ [بِعُمْرَةٍ وَحَجَّةٍ]، وَأَرْجِعُ بِحَجَّةٍ ! فَقَالَ لِي: انْطَلِقِي مَعَ أَخِيكِ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ ثُمَّ مِيعَادُ مَا بَيْنِي وَبَيْنِكِ كَذَا وَكَذَا. قَالَتْ: فَلَقِيتُهُ بِلَيْلٍ وَهُوَ مُنْهَبِطٌ أَوْ مُصْعِدٌ، قَالَتْ: وَقَالَتْ بِنْتُ حُيَيٍّ: مَا أُرَانِي إِلَّا حَابِسَتَكُمْ ! فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: عَقْرَى، حَلْقَى. مَا أُرَانِي إِلَّا حَابِسَتَكُمْ ؟ أَلَيْسَ قَدْ طُفْتِ يَوْمَ النَّحْرِ ؟ قَالَتْ: بَلَى. فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: فَانْفِرِي

Translation

Chain of narrators
  1. ʿAbīdah b. Ḥumayd
  2. Manṣūr b. al-Muʿtamir
  3. Ibrāhīm
  4. al-Aswad
  5. ʿĀʾishah

✧ We went out with the messenger of Allah and all we saw was that it was the season of Hajj. When we arrived, they performed Tawaf (circumambulation around the Kaaba). The messenger of Allah ﷺ then said, "Whoever does not have a sacrificial animal with them, let him enter the state of Ihram (ritual consecration) for Hajj only." I said, "The messenger of Allah, your wives will return with both Hajj and Umrah, while I will return with only Hajj?" He said to me, "Go with your brother Abdul Rahman to Tan'im, then our meeting will be at such and such place and time." So I met him at night, while he was descending or ascending. Bint Huyayy's daughter said, "I can only see you, I feel trapped." The messenger of Allah ﷺ said to her, "I feel trapped as well, don't I? Didn't you perform Tawaf on the Day of Sacrifice?" She replied, "Yes." The messenger of Allah ﷺ then said to her, "Now go."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    in مسند أحمد, p. 26888

Same hadith, other wordings

  • Musnad Ahmad 26301حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ فَذَكَرَهُ بِإِسْنَادِهِ، وَمَعْنَاهُ.:

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 57 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِصحابي
    عن
  2. trustworthy (thiqah)d. 74 AH
    الْأَسْوَدِثقة
    عن
  3. trustworthy (thiqah)d. 94 AH
    إِبْرَاهِيمَثقة
    عن
  4. trustworthy, precise (thiqah thabt)d. 132 AH
    مَنْصُورِ بْنِ الْمُعْتَمِرِثقة ثبت
    عن
  5. حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 241 AH
    أحمد بن حنبلثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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