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العربية

Musnad Ahmad 25619

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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَابْنُ نُمَيْرٍ قَالَا حَدَّثَنَا يَحْيَى عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ، فَأَمَرَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ الْهَدْيُ أَنْ يَمْضِيَ عَلَى إِحْرَامِهِ، وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يُحِلَّ إِذَا طَافَ. فَلَمَّا كَانَ يَوْمُ النَّحْرِ دُخِلَ عَلَيَّ بِلَحْمِ بَقَرٍ، فَقُلْتُ: مَا هَذَا ؟ قَالُوا: ذَبَحَ رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ. قَالَ يَحْيَى: قَالَ شُعْبَةُ: عَنْ يَحْيَى فَذَكَرْتُ ذَلِكَ لِلْقَاسِمِ فَقَالَ: جَاءَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ. قَالَ ابْنُ نُمَيْرٍ: لِخَمْسٍ بَقِيَنْ مِنْ ذِي الْقِعْدَةِ لَا نَرَى إِلَّا الْحَجَّ

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd and Ibn Numayr
  2. Yaḥyá
  3. ʿAmrah
  4. ʿĀʾishah

✧ We set out with the Messenger of Allah ﷺ thinking only that it was the Hajj. The Messenger of Allah ﷺ commanded those who had brought sacrificial animals to remain in their ihram, and those who had not brought sacrificial animals to exit ihram after performing tawaf. On the Day of Sacrifice, some beef was brought to me. I asked: 'What is this?' They said: 'The Messenger of Allah ﷺ sacrificed a cow on behalf of his wives.' Yahya said: Shu'bah said, from Yahya: 'I mentioned that to al-Qasim, and he said: "She brought you the hadith in its proper form."' Ibn Numayr said: 'For five nights remaining of Dhu al-Qi'dah, we thought it was only the Hajj.'

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in مسند أحمد, p. 26205
  • Mālik b. Anas

    ليس العمل على حديث عروة عن عائشة قديما وحديثا

    machine translationThe practice is not in accordance with the hadith of ʿUrwah from ʿĀʾishah, whether in the past or in the present.

    in مسند أحمد, p. 26205

Other narrations of this report

Sahih al-Bukhari 1709Sahih Muslim 1211iSahih Muslim 1211pSahih Muslim 1211q

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿAmrah bt. ʿAbd al-Raḥmān al-Anṣārīyah
    trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَثقة
    عن
  3. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَىثقة ثبت
    حدثنا
  4. Yaḥyā
    trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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