Musnad Ahmad 25089
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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ ذَكْوَانَ عَنْ عَائِشَةَ قَالَتْ
جَاءَتْ يَهُودِيَّةٌ فَاسْتَطْعَمَتْ عَلَى بَابِي، فَقَالَتْ: أَطْعِمُونِي أَعَاذَكُمُ اللهُ مِنْ فِتْنَةِ الدَّجَّالِ، وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ. قَالَتْ: فَلَمْ أَزَلْ أَحْبِسُهَا حَتَّى جَاءَ رَسُولُ اللهِ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ، مَا تَقُولُ هَذِهِ الْيَهُودِيَّةُ ؟ قَالَ: وَمَا تَقُولُ ؟ قُلْتُ: تَقُولُ: أَعَاذَكُمُ اللهُ مِنْ فِتْنَةِ الدَّجَّالِ، وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ، قَالَتْ عَائِشَةُ: فَقَامَ رَسُولُ اللهِ ﷺ فَرَفَعَ يَدَيْهِ مَدًّا، يَسْتَعِيذُ بِاللهِ مِنْ فِتْنَةِ الدَّجَّالِ، وَمِنْ فِتْنَةِ عَذَابِ الْقَبْرِ، ثُمَّ قَالَ: أَمَّا فِتْنَةُ الدَّجَّالِ فَإِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا قَدْ حَذَّرَ أُمَّتَهُ، وَسَأُحَذِّرُكُمُوهُ تَحْذِيرًا لَمْ يُحَذِّرْهُ نَبِيٌّ أُمَّتَهُ: إِنَّهُ أَعْوَرُ، وَاللهُ عَزَّ وَجَلَّ لَيْسَ بِأَعْوَرَ، مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ، فَأَمَّا فِتْنَةُ الْقَبْرِ فَبِي تُفْتَنُونَ، وَعَنِّي تُسْأَلُونَ، فَإِذَا كَانَ الرَّجُلُ الصَّالِحُ أُجْلِسَ فِي قَبْرِهِ غَيْرَ فَزِعٍ وَلَا مَشْعُوفٍ، ثُمَّ يُقَالُ لَهُ: فِيمَ كُنْتَ ؟ فَيَقُولُ: فِي الْإِسْلَامِ، فَيُقَالُ: مَا هَذَا الرَّجُلُ الَّذِي كَانَ فِيكُمْ ؟ فَيَقُولُ: مُحَمَّدٌ رَسُولُ اللهِ ﷺ، جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللهِ عَزَّ وَجَلَّ، فَصَدَّقْنَاهُ، فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ، فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا، فَيُقَالُ لَهُ: انْظُرْ إِلَى مَا وَقَاكَ اللهُ عَزَّ وَجَلَّ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ إِلَى الْجَنَّةِ، فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا، فَيُقَالُ لَهُ: هَذَا مَقْعَدُكَ مِنْهَا، وَيُقَالُ: عَلَى الْيَقِينِ كُنْتَ، وَعَلَيْهِ مِتَّ، وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللهُ. وَإِذَا كَانَ الرَّجُلُ السَّوْءُ أُجْلِسَ فِي قَبْرِهِ فَزِعًا مَشْعُوفًا، فَيُقَالُ لَهُ: فِيمَ كُنْتَ ؟ فَيَقُولُ: لَا أَدْرِي، فَيُقَالُ: مَا هَذَا الرَّجُلُ الَّذِي كَانَ فِيكُمْ ؟ فَيَقُولُ: سَمِعْتُ النَّاسَ يَقُولُونَ قَوْلًا، فَقُلْتُ كَمَا قَالُوا، فَتُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ: انْظُرْ إِلَى مَا صَرَفَ اللهُ عَزَّ وَجَلَّ عَنْكَ، ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا، وَيُقَالُ لَهُ: هَذَا مَقْعَدُكَ مِنْهَا [عَلَى الشَّكِّ كُنْتَ] وَعَلَيْهِ مِتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللهُ، ثُمَّ يُعَذَّبُ.
Translation
Chain of narrators
- Yazīd b. Hārūn
- Ibn Abū Dhiʾb
- Muḥammad b. ʿAmr b. ʿAṭāʾ
- Dhakwān
- ʿĀʾishah
✧ A Jewish woman came and begged at my door, saying, 'Feed me! May Allah protect you from the trial of the Dajjal and from the trial of the punishment of the grave.' She said: I kept her waiting until the Messenger of Allah ﷺ came, then I said, 'O Messenger of Allah, what does this Jewish woman say?' He said, 'What does she say?' I said, 'She says: May Allah protect you from the trial of the Dajjal and from the trial of the punishment of the grave.' Aishah said: The Messenger of Allah ﷺ stood up and raised his hands, stretching them out, seeking refuge with Allah from the trial of the Dajjal and from the trial of the punishment of the grave. Then he said: 'As for the trial of the Dajjal, there was no prophet but he warned his nation, and I will warn you about him with a warning no prophet has given his nation: he is one-eyed, and Allah, Mighty and Majestic, is not one-eyed. Written between his eyes is "kāfir," which every believer will read. As for the trial of the grave, it is about me that you will be tested, and about me you will be asked. If the man is righteous, he will be seated in his grave unafraid and not terrified. Then it will be said to him: "In what were you?" He will say: "In Islam." It will be said: "Who was this man who was among you?" He will say: "Muhammad, the Messenger of Allah ﷺ; he came to us with clear proofs from Allah, Mighty and Majestic, and we believed him." Then a window will be opened for him toward the Fire, and he will look at it, one part of it crushing another. It will be said to him: "Look at what Allah, Mighty and Majestic, has protected you from." Then a window will be opened for him toward Paradise, and he will look at its splendor and what is in it. It will be said to him: "This is your seat in it," and it will be said: "Upon certainty you were, upon it you died, and upon it you will be raised, if Allah wills." If the man is evil, he will be seated in his grave terrified and panic-stricken. It will be said to him: "In what were you?" He will say: "I do not know." It will be said: "Who was this man who was among you?" He will say: "I heard people saying something, so I said as they said." Then a window will be opened for him toward Paradise, and he will look at its splendor and what is in it. It will be said to him: "Look at what Allah, Mighty and Majestic, has turned away from you." Then a window will be opened for him toward the Fire, and he will look at it, one part of it crushing another. It will be said to him: "This is your seat in it. Upon doubt you were, upon it you died, and upon it you will be raised, if Allah wills." Then he will be punished.'
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 57 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِصحابيعن
- عنtrustworthy (thiqah)d. 63 AH
- عنtrustworthy (thiqah)d. 120 AH
- trustworthy (thiqah)d. 158 AHابْنُ أَبِي ذِئْبٍثقةأخبرنا
- حدثناtrustworthy (thiqah)d. 206 AH
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 241 AHأحمد بن حنبلثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.