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العربية

Musnad Ahmad 24304

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حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ غَالِبٍ قَالَ

انْتَهَيْتُ إِلَى عَائِشَةَ أَنَا وَعَمَّارٌ وَالْأَشْتَرُ، فَقَالَ عَمَّارٌ: السَّلَامُ عَلَيْكِ يَا أُمَّتَاهُ، فَقَالَتِ: السَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى، حَتَّى أَعَادَهَا عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ قَالَ: أَمَا وَاللهِ، إِنَّكِ لَأُمِّي، وَإِنْ كَرِهْتِ، قَالَتْ: مَنْ هَذَا مَعَكَ ؟ قَالَ: هَذَا الْأَشْتَرُ، قَالَتْ: أَنْتَ الَّذِي أَرَدْتَ أَنْ تَقْتُلَ ابْنَ أُخْتِي ؟ قَالَ: نَعَمْ، قَدْ أَرَدْتُ ذَلِكَ وَأَرَادَهُ، قَالَتْ: أَمَا لَوْ فَعَلْتَ مَا أَفْلَحْتَ، أَمَّا أَنْتَ يَا عَمَّارُ، فَقَدْ سَمِعْتَ - أَوْ سَمِعْتُ - رَسُولَ اللهِ ﷺ يَقُولُ: لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا مِنْ ثَلَاثَةٍ: إِلَّا مَنْ زَنَى بَعْدَ مَا أُحْصِنَ، أَوْ كَفَرَ بَعْدَ مَا أَسْلَمَ، أَوْ قَتَلَ نَفْسًا فَقُتِلَ بِهَا.

Translation

Chain of narrators
  1. Ibn Numayr
  2. Yūnus b. Abū Isḥāq
  3. Abū Isḥāq
  4. ʿAmr b. Ghālib

✧ I, Ammar, and al-Ashtar came to Aishah. Ammar said, "Peace be upon you, O my mother." She said, "Peace be upon him who follows guidance," until he repeated it to her two or three times. Then he said, "By Allah, you are indeed my mother, even if you dislike it." She said, "Who is this with you?" He said, "This is al-Ashtar." She said, "Are you the one who wanted to kill my nephew?" He said, "Yes, I wanted that and he wanted it." She said, "If you had done it, you would never have prospered. As for you, O Ammar, you have heard - or I have heard - the Messenger of Allah ﷺ say: 'The blood of a Muslim man is not lawful except for three: except one who commits adultery after having been married, or one who disbelieves after having embraced Islam, or one who kills a soul and is killed in retaliation.'"

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصواب قول الثوري ومن تابعه

    machine translationThe correct version is the statement of al-Thawrī and those who followed him.

    in مسند أحمد, p. 24886

Other narrations of this report

Sunan an-Nasa'i 4721

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    فقالت
  2. ʿAmr b. Ghālib
    acceptable (maqbūl)
    عَمْرِو بْنِ غَالِبٍمقبول
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Yūnus b. Abī Isḥāq
    truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AH
    يُونُسُ بْنُ أَبِي إِسْحَاقَصدوق يهم قليلا .
    حدثنا
  5. Ibn Numayr
    Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    ابْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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