Musnad Ahmad 23878

Translation

✧ He saw Abu Rafi', the freedman of the Prophet ﷺ, pass by Hasan b. Ali while Hasan was praying standing and had tied his braid at the back of his neck. Abu Rafi' untied it, and Hasan turned to him angrily. Abu Rafi' said: "Attend to your prayer and do not be angry, for I heard the Messenger of Allah ﷺ say: 'That is the devil's share' — meaning the place where his braid was tied."

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What scholars said about it

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• Dāraquṭnī

  يرويه ابن جريج عن عمران بن موسى وهو أخو أيوب بن موسى بن عمرو بن سعيد عن سعيد المقبري عن أبيه عن أبي رافع ورواه مخول بن راشد عن أبي سعيد المدني وهو سعيد المقبري عن أبي رافع ولم يقل فيه عن أبيه قال ذلك زهير بن معاوية وشعبة عن مخول واختلف عن الثوري فرواه مؤمل بن إسماعيل عن الثوري عن مخول عن أبي سعيد عن أبي رافع عن أم سلمة ووهم في ذكر أم سلمة فيه وغيره لا يذكر فيه أم سلمة وحديث عمران بن موسى أصحها إسنادا

  machine translationIbn Jurayj narrates it from ʿImrān b. Mūsā, who is the brother of Ayyūb b. Mūsā b. ʿAmr b. Saʿīd, from Saʿīd al-Maqburī, from his father, from Abū Rāfiʿ. Mukhawwal b. Rāshid narrated it from Abū Saʿīd al-Madanī, who is Saʿīd al-Maqburī, from Abū Rāfiʿ, and he did not say in it "from his father". Zuhayr b. Muʿāwiyah and Shuʿbah said that from Mukhawwal. There is disagreement about al-Thawrī: Muʾammal b. Ismāʿīl narrated it from al-Thawrī, from Mukhawwal, from Abū Saʿīd, from Abū Rāfiʿ, from Umm Salamah, and he erred in mentioning Umm Salamah in it, while others do not mention Umm Salamah in it. The ḥadīth of ʿImrān b. Mūsā is the soundest of them in chain. Report a problem

  in مسند أحمد, p. 24341
• Ibn Ḥajar al-ʿAsqalānī

  إسناد جيد

  machine translationA good (jayyid) chain of transmission. Report a problem

  in مسند أحمد, p. 24341

Other narrations of this report

Jami' at-Tirmidhi 1503Jami' at-Tirmidhi 384Sunan Ibn Majah 1042Sunan Ibn Majah 3132

Narrators

1. 1
   Abū Rāfiʿ al-Qibṭī

   Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
   أَبُو رَافِعٍ الْقِبْطِيُّصحابي
   رأى
2. 2
   his father

   trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
   أَبِيهِثقة ثبت
   يحدث عن
3. 3
   Saʿīd al-Maqburī

   Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
   سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
   عن
4. 4
   ʿImrān b. Mūsá

   acceptable (maqbūl)d. between 141 and 150 AH
   عِمْرَانُ بْنُ مُوسَىمقبول
   حدثنى
5. 5
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   حدثنا
6. 6
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
7. 7
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.