Musnad Ahmad 23873
✧ My father is raising
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مُخَوَّلٍ عَنْ أَبِي سَعْدٍ قَالَ
رَأَيْتُ أَبَا رَافِعٍ جَاءَ إِلَى الْحَسَنِ بْنِ عَلِيٍّ وَهُوَ يُصَلِّي قَدْ عَقَصَ شَعَرَهُ فَأَطْلَقَهُ أَوْ نَهَاهُ عَنْ ذَلِكَ وَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يُصَلِّي وَقَدْ عَقَصَ رَأْسَهُ فَنَهَاهُ، أَوْ قَالَ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ الرَّجُلُ وَهُوَ عَاقِصٌ رَأْسَهُ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Mukhawwal
- Abū Saʿd
✧ I saw Abu Rafi' come to al-Hasan b. Ali while he was praying, having tied up his hair. He untied it, or forbade him from that, and said: The Messenger of Allah ﷺ saw a man praying with his hair tied up and forbade him. Or he said: The Messenger of Allah ﷺ forbade a man from praying while his hair is tied up.
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورواه شعبة وشريك عن مخول وهو الصواب
in مسند أحمد, p. 24339 - Dāraquṭnī
يرويه ابن جريج عن عمران بن موسى وهو أخو أيوب بن موسى بن عمرو بن سعيد عن سعيد المقبري عن أبيه عن أبي رافع ورواه مخول بن راشد عن أبي سعيد المدني وهو سعيد المقبري عن أبي رافع ولم يقل فيه عن أبيه قال ذلك زهير بن معاوية وشعبة عن مخول واختلف عن الثوري فرواه مؤمل بن إسماعيل عن الثوري عن مخول عن أبي سعيد عن أبي رافع عن أم سلمة ووهم في ذكر أم سلمة فيه وغيره لا يذكر فيه أم سلمة وحديث عمران بن موسى أصحها إسنادا
machine translationIbn Jurayj narrates it from ʿImrān b. Mūsā, who is the brother of Ayyūb b. Mūsā b. ʿAmr b. Saʿīd, from Saʿīd al-Maqburī, from his father, from Abū Rāfiʿ. Mukhawwal b. Rāshid narrated it from Abū Saʿīd al-Madanī, who is Saʿīd al-Maqburī, from Abū Rāfiʿ, and he did not say in it "from his father". Zuhayr b. Muʿāwiyah and Shuʿbah said that from Mukhawwal. There is disagreement about al-Thawrī: Muʾammal b. Ismāʿīl narrated it from al-Thawrī, from Mukhawwal, from Abū Saʿīd, from Abū Rāfiʿ, from Umm Salamah, and he erred in mentioning Umm Salamah in it, while others do not mention Umm Salamah in it. The ḥadīth of ʿImrān b. Mūsā is the soundest of them in chain.
in مسند أحمد, p. 24339
Other narrations of this report
Sahih Muslim 957Jami' at-Tirmidhi 1023Jami' at-Tirmidhi 384Sunan Ibn Majah 1042
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيرأيت
- truthful (ṣadūq), but his memory deteriorated (ikhtalaṭa) toward the end of his lifed. 123 AH, or 124 AHأَبِي سَعْدٍصدوق , اختلط بآخرهعن
- trustworthy (thiqah), accused of Shiism (tashayyuʿ)d. after 140 AHمِخْوَلٍثقة ، نسب إلى التشيععن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.