Musnad Ahmad 23812
al-Miqddad b. al-Aswad
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حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ الْمِقْدَادِ قَالَ أَقْبَلْتُ أَنَا وَصَاحِبَانِ لِي قَدْ ذَهَبَتْ أَسْمَاعُنَا وَأَبْصَارُنَا مِنَ الْجَهْدِ قَالَ فَجَعَلْنَا نَعْرِضُ أَنْفُسَنَا عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ لَيْسَ أَحَدٌ يَقْبَلُنَا قَالَ فَانْطَلَقْنَا إِلَى رَسُولِ اللهِ ﷺ فَانْطَلَقَ بِنَا إِلَى أَهْلِهِ فَإِذَا ثَلَاثُ أَعْنُزٍ فَقَالَ رَسُولُ اللهِ ﷺ
احْتَلِبُوا هَذَا اللَّبَنَ بَيْنَنَا، قَالَ: فَكُنَّا نَحْتَلِبُ فَيَشْرَبُ كُلُّ إِنْسَانٍ نَصِيبَهُ، وَنَرْفَعُ لِرَسُولِ اللهِ ﷺ نَصِيبَهُ، فَيَجِيءُ مِنَ اللَّيْلِ، فَيُسَلِّمُ تَسْلِيمًا لَا يُوقِظُ نَائِمًا وَيُسْمِعُ الْيَقْظَانَ، ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي، ثُمَّ يَأْتِي شَرَابَهُ فَيَشْرَبُهُ، قَالَ: فَأَتَانِي الشَّيْطَانُ ذَاتَ لَيْلَةٍ، فَقَالَ: مُحَمَّدٌ يَأْتِي الْأَنْصَارَ فَيُتْحِفُونَهُ وَيُصِيبُ عِنْدَهُمْ، مَا بِهِ حَاجَةٌ إِلَى هَذِهِ الْجَرْعَةِ فَاشْرَبْهَا، قَالَ: مَا زَالَ يُزَيِّنُ لِي حَتَّى شَرِبْتُهَا، فَلَمَّا وَغَلَتْ فِي بَطْنِي، وَعَرَفْتُ أَنَّهُ لَيْسَ إِلَيْهَا سَبِيلٌ، قَالَ: نَدَّمَنِي، فَقَالَ: وَيْحَكَ مَا صَنَعْتَ ؟ شَرِبْتَ شَرَابَ مُحَمَّدٍ، فَيَجِيءُ وَلَا يَرَاهُ، فَيَدْعُو عَلَيْكَ فَتَهْلِكَ، فَتَذْهَبُ دُنْيَاكَ وَآخِرَتُكَ، قَالَ: وَعَلَيَّ شَمْلَةٌ مِنْ صُوفٍ كُلَّمَا رُفِعَتْ عَلَى رَأْسِي خَرَجَتْ قَدَمَايَ، وَإِذَا أَرْسَلْتُ عَلَى قَدَمَيَّ خَرَجَ رَأْسِي، وَجَعَلَ لَا يَجِيءُ لِي نَوْمٌ، قَالَ: وَأَمَّا صَاحِبَايَ فَنَامَا، فَجَاءَ رَسُولُ اللهِ ﷺ فَسَلَّمَ كَمَا كَانَ يُسَلِّمُ، ثُمَّ أَتَى الْمَسْجِدَ فَصَلَّى، فَأَتَى شَرَابَهُ فَكَشَفَ عَنْهُ، فَلَمْ يَجِدْ فِيهِ شَيْئًا، فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ قَالَ: قُلْتُ: الْآنَ يَدْعُو عَلَيَّ فَأَهْلِكُ، فَقَالَ: اللَّهُمَّ أَطْعِمْ مَنْ أَطْعَمَنِي، وَاسْقِ مَنْ سَقَانِي، قَالَ: فَعَمَدْتُ إِلَى الشَّمْلَةِ، فَشَدَدْتُهَا عَلَيَّ، فَأَخَذْتُ الشَّفْرَةَ فَانْطَلَقْتُ إِلَى الْأَعْنُزِ أَجُسُّهُنَّ أَيُّهُنَّ أَسْمَنُ، فَأَذْبَحُ لِرَسُولِ اللهِ ﷺ، فَإِذَا هُنَّ حُفَّلٌ كُلُّهُنَّ، فَعَمَدْتُ إِلَى إِنَاءٍ لِآلِ مُحَمَّدٍ مَا كَانُوا يَطْمَعُونَ أَنْ يَحْلِبُوا فِيهِ - وَقَالَ أَبُو النَّضْرِ مَرَّةً أُخْرَى: أَنْ يَحْتَلِبُوا فِيهِ - فَحَلَبْتُ فِيهِ حَتَّى عَلَتْهُ الرَّغْوَةُ، ثُمَّ جِئْتُ بِهِ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ: أَمَا شَرِبْتُمْ شَرَابَكُمُ اللَّيْلَةَ يَا مِقْدَادُ ؟ قَالَ: قُلْتُ: اشْرَبْ يَا رَسُولَ اللهِ، فَشَرِبَ، ثُمَّ نَاوَلَنِي، فَقُلْتُ: يَا رَسُولَ اللهِ، اشْرَبْ، فَشَرِبَ، ثُمَّ نَاوَلَنِي، فَأَخَذْتُ مَا بَقِيَ فَشَرِبْتُ، فَلَمَّا عَرَفْتُ أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَوِيَ، فَأَصَابَتْنِي دَعْوَتُهُ، ضَحِكْتُ حَتَّى أُلْقِيتُ إِلَى الْأَرْضِ، قَالَ رَسُولُ اللهِ ﷺ: إِحْدَى سَوْآتِكَ يَا مِقْدَادُ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، كَانَ مِنْ أَمْرِي كَذَا، صَنَعْتُ كَذَا، [قَالَ: ] فَقَالَ رَسُولُ اللهِ ﷺ: مَا كَانَتْ هَذِهِ إِلَّا رَحْمَةً مِنَ اللهِ، أَلَا كُنْتَ آذَنْتَنِي نُوقِظُ صَاحِبَيْكَ هَذَيْنِ فَيُصِيبَانِ مِنْهَا، قَالَ: قُلْتُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي إِذَا أَصَبْتَهَا وَأَصَبْتُهَا مَعَكَ مَنْ أَصَابَهَا مِنَ النَّاسِ. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: ثلاثة. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: وعرف. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة.
Translation
Chain of narrators
- Hāshim b. al-Qāsim
- Sulaymān / Ibn al-Mughīrah
- Thābit
- ʿAbd al-Raḥman b. Abū Laylá
- al-Miqdād
- Aqbalt
- And Ṣāḥibān Lī Qad Dhahabat Asmāʿunā Waʾabṣārunā Min al-Jahd
- Fajaʿalnā Naʿriḍ Anfusanā
- Aṣḥāb Rasūl Allāh ﷺ Lays Aḥad Yaqbalunā
- Fānṭalaqnā
- Rasūl Allāh ﷺ Fānṭalaq Binā
- Ahlih Faʾidhā Thalāth Aʿnuz
- Rasūl Allāh ﷺ
✧ He said, 'Milk this milk and share it among us.' So we would milk it, and each person would drink his share, and we would set aside the share of the Messenger of Allah ﷺ. He would come at night and give a greeting that did not wake a sleeping person but could be heard by one who was awake. Then he would go to the mosque and pray, then come to his drink and drink it. One night Satan came to me and said, 'Muhammad goes to the Ansar, and they honor him and he gets something from them. He has no need of this sip, so drink it.' He kept making it seem attractive to me until I drank it. When it settled in my stomach and I knew there was no way to return it, he made me regret it, saying, 'Woe to you! What have you done? You drank Muhammad's drink, and he will come and not find it, and he will supplicate against you, and you will perish, and you will lose this world and the Hereafter.' I had a woolen cloak on me; whenever I raised it over my head, my feet stuck out, and when I let it down over my feet, my head stuck out. Sleep would not come to me. As for my two companions, they slept. The Messenger of Allah ﷺ came and greeted as he used to greet, then went to the mosque and prayed, then came to his drink and uncovered it, and found nothing in it. He raised his head to the sky. I said, 'Now he will supplicate against me and I will perish.' He said, 'O Allah, feed the one who fed me and give drink to the one who gave me drink.' So I went to the cloak, tied it around myself, took the knife, and went to the goats, feeling them to see which was fattest, to slaughter for the Messenger of Allah ﷺ. But they all had full udders. So I went to a vessel belonging to the family of Muhammad which they never expected to milk into—Abu al-Nadr said another time, 'to collect milk into'—and I milked into it until the froth rose above it. Then I brought it to the Messenger of Allah ﷺ, and he said, 'Did you not drink your drink tonight, O Miqdad?' I said, 'Drink, O Messenger of Allah.' So he drank, then handed it to me, and I said, 'O Messenger of Allah, drink.' He drank, then handed it to me, and I took what was left and drank it. When I knew that the Messenger of Allah ﷺ had had his fill and his supplication had reached me, I laughed until I fell to the ground. The Messenger of Allah ﷺ said, 'One of your blunders, O Miqdad.' I said, 'O Messenger of Allah, my affair was such and such; I did such and such.' The Messenger of Allah ﷺ said, 'This was nothing but a mercy from Allah. Why did you not inform me so that I could wake these two companions of yours and they could have some of it?' I said, 'By the One who sent you with the truth, if you and I get it, I do not care who else among the people gets it.'
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 6056Sahih Muslim 105cSahih Muslim 2055bJami' at-Tirmidhi 2719
Narrators
- A well-known Companion (ṣaḥābī), among the earliest to accept Islam (al-sābiqūn)d. 33 AHالْمِقْدَاد بْن عَمْرو بْن ثَعْلَبَة الْبَهْرَانِيّصحابي مشهور ، من السابقينعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعبد الرحمن بن أبي ليلىثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثابت البنانيثقة عابدعن
- trustworthy, trustworthy (thiqah thiqah) — said by Yaḥyā b. Maʿīnd. 165 AHسليمان بن المغيرة القيسيثقة ثقة ـ قاله يحيى بن معينحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHهاشم بن القاسم بن مسلمثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.