Musnad Ahmad 23752
✧ Jaber bin 'Atik
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ عَنِ ابْنِ جَابِرِ بْنِ عَتِيكٍعَنْ جَابِرِ بْنِ عَتِيكٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
إِنَّ مِنَ الْغَيْرَةِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ، وَإِنَّ مِنَ الْخُيَلَاءِ مَا يُحِبُّ اللهُ وَمِنْهَا مَا يُبْغِضُ اللهُ، فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللهُ فَالْغَيْرَةُ الَّتِي فِي الرِّيبَةِ، وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللهُ فَالْغَيْرَةُ فِي غَيْرِ الرِّيبَةِ، وَأَمَّا الْخُيَلَاءُ الَّتِي يُحِبُّ اللهُ فَاخْتِيَالُ الرَّجُلِ بِنَفْسِهِ عِنْدَ الْقِتَالِ، وَاخْتِيَالُهُ عِنْدَ الصَّدَقَةِ، وَالْخُيَلَاءُ الَّتِي يُبْغِضُ اللهُ فَاخْتِيَالُ الرَّجُلِ فِي الْفَخْرِ وَالْبَغْيِ
Translation
Chain of narrators
- ʿAffān
- Abān
- Yaḥyá b. Abū Kathīr
- Muḥammad b. Ibrāhīm b. al-Ḥārith
- Ibn Jābir b. ʿAtīkʿan Jābir b. ʿAtīk
- Rasūl Allāh ﷺ
✧ Indeed, some jealousy Allah loves and some He hates, and indeed some pride Allah loves and some He hates. As for the jealousy Allah loves, it is jealousy regarding suspicion. As for the jealousy Allah hates, it is jealousy regarding other than suspicion. As for the pride Allah loves, it is a man's taking pride in himself at the time of battle, and his taking pride at the time of charity. The pride Allah hates is a man's taking pride in boasting and transgression.
Grades by grader
| Shuayb al-Arnaut | Good Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه يحيى بن أبي كثير وقد اختلف فيه فروى ابن أبي عدي وابن علية عن حجاج الصواف عن يحيى بن أبي كثير عن محمد بن إبراهيم عن ابن جابر بن عتيك عن أبيه وكذلك قال أبو المغيرة والفريابي عن الأوزاعي عن يحيى وكذلك قال أبان العطار عن يحيى ورواه محمد بن بشير عن حجاج الصواف عن يحيى بن أبي كثير عن محمد بن إبراهيم عن ابن عتيك عن أبيه ولم يقل ابن جابر وكذلك قال حرب بن شداد عن يحيى وكذلك قال محمد بن يحيى الذهلي عن الفريابي عن الأوزاعي وكذلك قال ابن المبارك عن الأوزاعي أيضا إلا أن ابن المبارك أرسله ولم يقل فيه عن أبيه وقول من قال ابن جابر بن عتيك أشبه بالصواب
machine translationYaḥyā b. Abī Kathīr narrates it, and there is disagreement about it. Ibn Abī ʿAdī and Ibn ʿUlayyah narrated from Ḥajjāj al-Ṣawwāf, from Yaḥyā b. Abī Kathīr, from Muḥammad b. Ibrāhīm, from Ibn Jābir b. ʿAtīk, from his father. Likewise said Abū al-Mughīrah and al-Firyābī from al-Awzāʿī, from Yaḥyā; and likewise said Abān al-ʿAṭṭār from Yaḥyā. Muḥammad b. Bashīr narrated it from Ḥajjāj al-Ṣawwāf, from Yaḥyā b. Abī Kathīr, from Muḥammad b. Ibrāhīm, from Ibn ʿAtīk, from his father, and he did not say "Ibn Jābir". Likewise said Ḥarb b. Shaddād from Yaḥyā; likewise said Muḥammad b. Yaḥyā al-Dhuhlī from al-Firyābī, from al-Awzāʿī; and likewise said Ibn al-Mubārak from al-Awzāʿī as well, except that Ibn al-Mubārak transmitted it as a mursal report and did not say in it "from his father". The saying of those who said "Ibn Jābir b. ʿAtīk" is closer to the correct view.
in مسند أحمد, p. 24192
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 61 AHجَابِرُ بْنُ عَتِيكٍ الْأَنْصَارِيُّصحابي جليلعن
- unknown (majhūl)ابْنِ جَابِرِ بْنِ عَتِيكٍمجهولعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِثقة له أفرادعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثنا
- Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AHأَبَانُثقة له أفرادحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.