Musnad Ahmad 23753
✧ Jaber bin 'Atik
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حَدَّثَنَا رَوْحٌ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَابِرِ بْنِ عَتِيكٍ عَنْ عَتِيكِ بْنِ الْحَارِثِ بْنِ عَتِيكٍ فَهُوَ جَدُّ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ أَبُو أُمِّهِ أَنَّهُ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ
أَنَّ عَبْدَ اللهِ بْنَ ثَابِتٍ لَمَّا مَاتَ قَالَتِ ابْنَتُهُ: وَاللهِ إِنْ كُنْتُ لَأَرْجُو أَنْ تَكُونَ شَهِيدًا، أَمَا إِنَّكَ كُنْتَ قَدْ قَضَيْتَ جِهَازَكَ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ اللهَ قَدْ أَوْقَعَ أَجْرَهُ عَلَى قَدْرِ نِيَّتِهِ، وَمَا تَعُدُّونَ الشَّهَادَةَ ؟ قَالُوا: قَتْلٌ فِي سَبِيلِ اللهِ، فَقَالَ رَسُولُ اللهِ ﷺ: الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللهِ: الْمَطْعُونُ شَهِيدٌ، وَالْغَرِقُ شَهِيدٌ، وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ، وَالْمَبْطُونُ شَهِيدٌ، وَصَاحِبُ الْحَرِيقِ شَهِيدٌ، وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ، وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ
Translation
Chain of narrators
- Rawḥ
- Mālik
- ʿAbdullāh b. ʿAbdullāh b. Jābir b. ʿAtīk
- ʿAtīk b. al-Ḥārith b. ʿAtīk Fahū Jad ʿAbdullāh b. ʿAbdullāh Abū Ummih
- Jābir b. ʿAtīk
✧ When Abd Allah b. Thabit died, his daughter said, 'By Allah, I had hoped you would be a martyr. You had completed your preparations.' The Messenger of Allah ﷺ said, 'Allah has placed his reward according to his intention. What do you consider martyrdom?' They said, 'Being killed in the way of Allah.' The Messenger of Allah ﷺ said, 'Martyrdom is seven other than being killed in the way of Allah: the one who dies of plague is a martyr, the one who drowns is a martyr, the one who dies of pleurisy is a martyr, the one who dies of an abdominal disease is a martyr, the one who dies in a fire is a martyr, the one who dies under a collapse is a martyr, and the woman who dies in childbirth is a martyr.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه مالك بن أنس واختلف عنه فرواه إسحاق بن سليمان الرازي عن مالك عن الزهري عن عبيد الله بن عبد الله عن جابر بن عتيك عن النبي صلى الله عليه وسلم ووهم فيه وهما قبيحا لأنه ليس من حديث الزهري وإنما رواه مالك عن عبد الله بن عبد الله أبو أمه عن جابر بن عتيك كذلك رواه أصحاب الموطأ وغيرهم عن مالك إلا أن القعنبي لم يقم إسناده ورواه الواقدي عن مالك عن عبد الله بن جابر بن عتيك عن خاله عن أبيه عن جده ولا أدري ما أراد بهذا ورواه أبو عميس عن عبد الله بن عبد الله بن جبر بن عتيك ولم يقل ابن جابر وقال عن أبيه عن جده ورواه كثير بن زيد عن عبد الملك بن جابر بن عتيك عن عمه يريد جبر بن عتيك ورواه عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى فقال عن جبر بن عتيك عن عمه ورواه الدراوردي عن عبد الله بن عبد الرحمن عن أيوب بن بشير مرسلا عن النبي صلى الله عليه وسلم ورواه حماد بن زيد عن يحيى بن سعيد عن أيوب بن بشير مرسلا أيضا وروي عن الزهري عن سالم عن أبيه قاله سليمان بن أرقم وهو متروك الحديث عن الزهري ورواه عبد الملك بن عمير واختلف عنه فرواه أبو عوانة عن عبد الملك عن رجل من الأنصار لم يسمه عن النبي صلى الله عليه وسلم ورواه جرير بن عبد الحميد عن جبر عن النبي صلى الله عليه وسلم ولم يتابع مالكا أحد على قوله جابر بن عتيك والله أعلم وهو مما يعتد به على مالك
machine translationMālik b. Anas narrates it, and there are differences about it from him. Isḥāq b. Sulaymān al-Rāzī narrated it from Mālik, from al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Jābir b. ʿAtīk, from the Prophet ﷺ, and he made a gross error in it, because it is not from the hadith of al-Zuhrī. Rather, Mālik narrated it from ʿAbd Allāh b. ʿAbd Allāh, the maternal grandfather of his mother, from Jābir b. ʿAtīk. So the compilers of the Muwaṭṭaʾ and others narrated it from Mālik, except that al-Qaʿnabī did not set its chain right. Al-Wāqidī narrated it from Mālik, from ʿAbd Allāh b. Jābir b. ʿAtīk, from his maternal uncle, from his father, from his grandfather, and I do not know what he meant by this. Abū ʿUmays narrated it from ʿAbd Allāh b. ʿAbd Allāh b. Jabr b. ʿAtīk, and he did not say 'son of Jābir', and said: from his father, from his grandfather. Kathīr b. Zayd narrated it from ʿAbd al-Malik b. Jābir b. ʿAtīk, from his paternal uncle, meaning Jabr b. ʿAtīk. ʿAbd Allāh b. ʿĪsā b. ʿAbd al-Raḥmān b. Abī Laylā narrated it and said: from Jabr b. ʿAtīk, from his uncle. Al-Darāwardī narrated it from ʿAbd Allāh b. ʿAbd al-Raḥmān, from Ayyūb b. Bashīr, as a mursal report from the Prophet ﷺ. Ḥammād b. Zayd narrated it from Yaḥyā b. Saʿīd, from Ayyūb b. Bashīr, also as mursal. It was also narrated from al-Zuhrī, from Sālim, from his father; this was said by Sulaymān b. Arqam, who is abandoned in hadith (matrūk al-ḥadīth) when narrating from al-Zuhrī. ʿAbd al-Malik b. ʿUmayr narrated it, and there are differences about it from him. Abū ʿAwānah narrated it from ʿAbd al-Malik, from a man of the Anṣār whom he did not name, from the Prophet ﷺ. Jarīr b. ʿAbd al-Ḥamīd narrated it from Jabr, from the Prophet ﷺ. No one corroborated Mālik in his saying 'Jābir b. ʿAtīk', and God knows best. It is among the things held against Mālik.
in مسند أحمد, p. 24193
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 61 AHجَابِرُ بْنُ عَتِيكٍ الْأَنْصَارِيُّصحابي جليلأخبره
- acceptable (maqbūl)عَتِيكِ بْنِ الْحَارِثِ بْنِ عَتِيكٍ ، وَهُوَ [١]جَدُّ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ ج١٠ / ص٥٦٧٠أَبُو أُمِّهِمقبولأخبره
- trustworthy (thiqah)d. between 111 and 120 AHعَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ جَابِرِ بْنِ عَتِيكٍثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحٌثقة فاضل ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.