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العربية

Musnad Ahmad 22904

✧ My father Malik al-Ash'ari

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حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ زَيْدِ بْنِ سَلَّامٍ عَنْ أَبِي سَلَّامٍ قَالَ قَالَ

إِنَّ فِي أُمَّتِي أَرْبَعًا مِنْ أَمْرِ الْجَاهِلِيَّةِ لَيْسُوا بِتَارِكِيهِنَّ: الْفَخْرُ بِالْأَحْسَابِ، وَالِاسْتِسْقَاءُ بِالنُّجُومِ، وَالنِّيَاحَةُ عَلَى الْمَيِّتِ، فَإِنَّ النَّائِحَةَ إِنْ لَمْ تَتُبْ قَبْلَ أَنْ تَمُوتَ، فَإِنَّهَا تَقُومُ يَوْمَ الْقِيَامَةِ عَلَيْهَا سَرَابِيلُ مِنْ قَطِرَانٍ، ثُمَّ يُعْلَ عَلَيْهَا دِرْعٌ مِنْ لَهَبِ النَّارِ

Translation

Chain of narrators
  1. Abū ʿĀmir
  2. ʿAlī / Ibn al-Mubārak
  3. Yaḥyá b. Abū Kathīr
  4. Zayd b. Sallām
  5. Abū Sallām

✧ Indeed, in my ummah there are four things from the affair of the Jahiliyyah that they will not abandon: boasting about lineages, seeking rain by the stars, and wailing over the dead. The wailing woman, if she does not repent before she dies, will stand on the Day of Resurrection wearing garments of tar, then a coat of fire's flame will be placed over her.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه يحيى بن أبي كثير واختلف عنه فرواه أبان العطار وعلي بن المبارك عن يحيى عن زيد بن سلام عن أبي سلام عن أبي مالك وخالفهما معمر فرواه عن يحيى عن ابن معانق أو أبي معانق عن أبي مالك الأشعري وحديث أبي سلام أشبه بالصواب

    machine translationYaḥyā b. Abī Kathīr narrates it, and there is disagreement about him. Abān al-ʿAṭṭār and ʿAlī b. al-Mubārak narrated it from Yaḥyā, from Zayd b. Sallām, from Abū Sallām, from Abū Mālik. Maʿmar differed from them and narrated it from Yaḥyā, from Ibn Muʿāniq or Abū Muʿāniq, from Abū Mālik al-Ashʿarī. The hadith of Abū Sallām is closer to the correct one.

    in مسند أحمد, p. 23313

Other narrations of this report

Sahih Muslim 934

Narrators

  1. Abū Mālik al-Ashʿarī
    Companion (ṣaḥābī)d. 18 AH
    أَبُو مَالِكٍ الْأَشْعَرِيُّصحابي
    قال
  2. Abū Sallām
    trustworthy (thiqah), he narrates mursal reports (yursil)d. between 101 and 110 AH
    أَبِي سَلَّامٍثقة يرسل
    عن
  3. Zayd b. Sallām
    trustworthy (thiqah)d. between 121 AH and 130 AH
    زَيْدِ بْنِ سَلَّامٍثقة
    عن
  4. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. ʿAlī b. al-Mubārak
    trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    عَلِيٌّ - يَعْنِي ابْنَ الْمُبَارَكِ -ثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    حدثنا
  6. Abū ʿĀmir
    trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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