MajelisNoteDalilدليل

Musnad Ahmad 22109

Muadh b. Jabal

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حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا جَهْضَمٌ يَعْنِي الْيَمَامِيَّ حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ حَدَّثَنَا زَيْدٌ يَعْنِي ابْنَ أَبِي سَلَّامٍ عَنْ أَبِي سَلَّامٍ وَهُوَ زَيْدُ بْنُ سَلَّامِ بْنِ أَبِي سَلَّامٍ نَسَبُهُ إِلَى جَدِّهِ أَنَّهُ حَدَّثَهُ عَبْدُ الرَّحْمَنِ بْنُ عَائِشٍ الْحَضْرَمِيُّ عَنْ مَالِكِ بْنِ يَخَامِرَ أَنَّ مُعَاذَ بْنَ جَبَلٍ قَالَ

احْتَبَسَ عَلَيْنَا رَسُولُ اللهِ ﷺ ذَاتَ غَدَاةٍ عَنْ صَلَاةِ الصُّبْحِ حَتَّى كِدْنَا نَتَرَاءَى قَرْنَ الشَّمْسِ، فَخَرَجَ رَسُولُ اللهِ ﷺ سَرِيعًا، فَثُوِّبَ بِالصَّلَاةِ وَصَلَّى وَتَجَوَّزَ فِي صَلَاتِهِ، فَلَمَّا سَلَّمَ قَالَ: كَمَا أَنْتُمْ عَلَى مَصَافِّكُمْ كَمَا أَنْتُمْ ثُمَّ أَقْبَلَ إِلَيْنَا فَقَالَ: إِنِّي سَأُحَدِّثُكُمْ، مَا حَبَسَنِي عَنْكُمُ الْغَدَاةَ إِنِّي قُمْتُ مِنَ اللَّيْلِ فَصَلَّيْتُ مَا قُدِّرَ لِي، فَنَعَسْتُ فِي صَلَاتِي حَتَّى اسْتَيْقَظْتُ، فَإِذَا أَنَا بِرَبِّي [عَزَّ وَجَلَّ] فِي أَحْسَنِ صُورَةٍ فَقَالَ: يَا مُحَمَّدُ أَتَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: لَا أَدْرِي يَا رَبِّ. قَالَ: يَا مُحَمَّدُ، فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: لَا أَدْرِي [يَا] رَبِّ. قَالَ يَا مُحَمَّدُ فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: لَا أَدْرِي يَا رَبِّ فَرَأَيْتُهُ وَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَ أَنَامِلِهِ بَيْنَ صَدْرِي، فَتَجَلَّى لِي كُلُّ شَيْءٍ وَعَرَفْتُ. فَقَالَ: يَا مُحَمَّدُ، فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: فِي الْكَفَّارَاتِ. قَالَ: وَمَا الْكَفَّارَاتُ ؟ قُلْتُ: نَقْلُ الْأَقْدَامِ إِلَى الْجُمُعَاتِ، وَجُلُوسٌ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ، وَإِسْبَاغُ الْوُضُوءِ عِنْدَ الْكَرِيهَاتِ. قَالَ: وَمَا الدَّرَجَاتُ ؟ قُلْتُ: إِطْعَامُ الطَّعَامِ، وَلِينُ الْكَلَامِ، وَالصَّلَاةُ وَالنَّاسُ نِيَامٌ. قَالَ: سَلْ. قُلْتُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ، وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي، وَإِذَا أَرَدْتَ فِتْنَةً فِي قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ، وَأَسْأَلُكَ حُبَّكَ، وَحُبَّ مَنْ يُحِبُّكَ، وَحُبَّ عَمَلٍ يُقَرِّبُنِي إِلَى حُبِّكَ وَقَالَ رَسُولُ اللهِ ﷺ: إِنَّهَا حَقٌّ فَادْرُسُوهَا وَتَعَلَّمُوهَا.

Translation

Chain of narrators
  1. Abū Saʿīd a freed slave of Banī Hāshim
  2. Jahḍam / al-Yamāmī
  3. Yaḥyá / Ibn Abū Kathīr
  4. Zayd / Ibn Abū Sallām
  5. Abū Sallām / Zayd b. Sallām b. Abū Sallām Nasabuh
  6. his father
  7. ʿAbd al-Raḥman b. ʿĀʾish al-Ḥaḍramī
  8. Mālik b. Yakhāmir
  9. Muʿādh b. Jabal

"One morning, the Messenger of Allah ﷺ was prevented from coming to us for Salat As-Subh, until we were just about to look for the eye of the sun (meaning sunrise). Then he came out quickly, had the Salat prepared for. The Messenger of Allah ﷺ performed the Salat, and he performed his Salat in a relatively quick manner. When he said the Salam, he called aloud with his voice saying to us: 'Stay in your rows as you are.' Then he turned coming near to us, then he said: 'I am going to narrate to you what kept me from you this morning: I got up during the night, I performed Wudu and prayed as much as I was able to, and I dozed off during my Salat, and fell deep asleep. Then I saw my Lord, Blessed and Most High, in the best of appearances. He said: 'O Muhammad!' I said: 'My Lord here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'I do not know Lord.' And He said it three times." He said: "So I saw Him place His Palm between my shoulders, and I sensed the coolness of His Fingertips between my breast. Then everything was disclosed for me, and I became aware. So He said: 'O Muhammad!' I said: 'Here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'In the acts that atone.' He said: 'And what are they?' I said: 'The footsteps to the congregation, the gatherings in the Masajid after the Salat, Isbagh Al-Wudu during difficulties.' He said: 'Then what else?' I said: 'Feeding others, being lenient in speech, and Salat during the night while the people are sleeping.' He said: 'Ask.' I said: 'O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds, loving the poor, and that You forgive me, and have mercy upon me. And when You have willed Fitnah in the people, then take me without the Fitnah. And I ask You for Your love, the love of whomever You love, and the love of the deeds that bring one nearer to Your love.'" The Messenger of Allah ﷺ said: "Indeed it is true, so study it and learn it." (Using translation from Tirmidhī 3235)

Grades by grader

Shuayb al-ArnautWeak, Conflictinghadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    الحديث له طرق وقد صحح أحمد طريق يحيى بن أبي كثير عن زيد بن سلام عن جده

    machine translationThe hadith has several routes, and Aḥmad authenticated the route of Yaḥyā b. Abī Kathīr from Zayd b. Sallām from his grandfather.

    in مسند أحمد, p. 22477
  • Ibn Ḥajar al-ʿAsqalānī

    وكذا قواه ابن خزيمة من رواية يحيى عن زيد عن جده عنه عن مالك بن يخامر عن معاذ بن جبل وهي طريق ابن عباس

    machine translationLikewise Ibn Khuzaymah strengthened it from the narration of Yaḥyā from Zayd from his grandfather, from him, from Mālik b. Yukhāmir from Muʿādh b. Jabal, and this is the route of Ibn ʿAbbās.

    in مسند أحمد, p. 22477
  • Dāraquṭnī

    اختلف فيه على قتادة فرواه يوسف بن عطية الصفار عن قتادة عن أنس ووهم فيه ورواه هشام عن قتادة عن أبي قلابة عن خالد بن اللجلاج عن ابن عباس ووهم في قوله ابن عباس والمحفوظ أن خالد بن اللجلاج رواه عن عبد الرحمن بن عائش وعبد الرحمن بن عائش لم يسمعه من النبي صلى الله عليه وسلم وإنما روى عن مالك بن يخامر عن معاذ بن جبل

    machine translationThere is disagreement about it on the authority of Qatādah. Yūsuf b. ʿAṭiyyah al-Ṣaffār narrated it from Qatādah from Anas, and he erred in it. Hishām narrated it from Qatādah from Abū Qilābah from Khālid b. al-Lajlāj from Ibn ʿAbbās, and he erred in saying Ibn ʿAbbās. The preserved (maḥfūẓ) version is that Khālid b. al-Lajlāj narrated it from ʿAbd al-Raḥmān b. ʿĀʾish, and ʿAbd al-Raḥmān b. ʿĀʾish did not hear it from the Prophet ﷺ; rather he narrated from Mālik b. Yukhāmir from Muʿādh b. Jabal.

    in مسند أحمد, p. 22477

Narrators

  1. well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    أن
  2. mukhaḍram; also said he was a Companiond. 69 AH, or 70 AH, or 72 AH
    مَالِكِ بْنِ يَخَامِرَمخضرم ، ويقال : له صحبة
    عن
  3. It is said: he has companionship (ṣuḥbah)
    عَبْدُ الرَّحْمَنِ بْنُ عَائِشٍ [١]الْحَضْرَمِيُّيقال : له صحبة
    حدثه
  4. trustworthy (thiqah), he narrates mursal reports (yursil)d. between 101 and 110 AH
    أَبِي سَلَّامٍ وَهُوَ زَيْدُ بْنُ سَلَّامِ بْنِ أَبِي سَلَّامٍثقة يرسل
    عن
  5. trustworthy (thiqah)d. between 121 AH and 130 AH
    زَيْدٌ يَعْنِي ابْنَ أَبِي سَلَّامٍثقة
    حدثنا
  6. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    حدثنا
  7. truthful (ṣadūq), narrates much from unknown narrators (majāhīl)
    جَهْضَمٌ يَعْنِي الْيَمَامِيَّصدوق ، يكثر عن المجاهيل
    حدثنا
  8. truthful (ṣadūq), who sometimes erredd. 197 AH
    أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍصدوق ربما أخطأ
    حدثنا
  9. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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