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Musnad Ahmad 21456

✧ Abu Dharr al-Ghifari

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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا الْوَلِيدُ بْنُ جُمَيْعٍ الْقُرَشِيُّ حَدَّثَنَا أَبُو الطُّفَيْلِ عَامِرُ بْنُ وَاثِلَةَ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ قَالَ

قَامَ أَبُو ذَرٍّ فَقَالَ: يَا بَنِي غِفَارٍ، قُولُوا وَلَا تَخْتَلِفُوا، فَإِنَّ الصَّادِقَ الْمَصْدُوقَ حَدَّثَنِي أَنَّ النَّاسَ يُحْشَرُونَ عَلَى ثَلَاثَةِ أَفْوَاجٍ: فَوْجٌ رَاكِبِينَ طَاعِمِينَ كَاسِينَ، وَفَوْجٌ يَمْشُونَ وَيَسْعَوْنَ، وَفَوْجٌ تَسْحَبُهُمُ الْمَلَائِكَةُ عَلَى وُجُوهِهِمْ وَتَحْشُرُهُمْ إِلَى النَّارِ. فَقَالَ قَائِلٌ مِنْهُمْ: هَذَيْنِ قَدْ عَرَفْنَاهُمَا، فَمَا بَالُ الَّذِينَ يَمْشُونَ وَيَسْعَوْنَ؟ قَالَ: " يُلْقِي اللهُ الْآفَةَ عَلَى الظَّهْرِ، حَتَّى لَا يَبْقَى ظَهْرٌ، حَتَّى إِنَّ الرَّجُلَ لَيَكُونُ لَهُ الْحَدِيقَةُ الْمُعْجِبَةُ، فَيُعْطِيهَا بِالشَّارِفِ ذَاتِ الْقَتَبِ فَلَا يَقْدِرُ عَلَيْهَا

Translation

Chain of narrators
  1. Yazīd
  2. al-Walīd b. Jumayʿ al-Qurashī
  3. Abū al-Ṭufayl ʿĀmir b. Wāthilah
  4. Ḥudhayfah b. Asīd

✧ Abu Dharr stood up and said: 'O Banu Ghifar, say and do not dispute, for the truthful one who is believed told me that people will be gathered in three groups: a group riding, well-fed, and clothed; a group walking and running; and a group whom the angels will drag on their faces and drive to the Fire.' A man among them said: 'We know these two, but what about those who walk and run?' He said: 'Allah will send a blight upon the animals, until no riding animal remains, so much so that a man will have a beautiful garden and give it for an old camel with a saddle, but he cannot get it.'

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Shuayb al-ArnautStrong Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    روى هذا الحديث ابن عيينة عن العلاء بن أبي العباس الشاعر عن أبي الطفيل عن حلام بن جزل عن أبي ذر عن النبي صلى الله عليه وسلم وهو الصحيح ولزم الوليد بن جميع الطريق وتابع سعد بن الصلت ابن عيينة عن معروف عن أبي الطفيل عن حلام بن جزل عن أبي ذر عن النبي صلى الله عليه وسلم وهو الصحيح

    machine translationIbn ʿUyaynah narrated this hadith from al-ʿAlāʾ b. Abī al-ʿAbbās the poet, from Abū al-Ṭufayl, from Ḥallām b. Jazl, from Abū Dharr, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version. Al-Walīd b. Jumayʿ kept to the route, and Saʿd b. al-Ṣalt corroborated him, (narrating) from Ibn ʿUyaynah, from Maʿrūf, from Abū al-Ṭufayl, from Ḥallām b. Jazl, from Abū Dharr, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version.

    in مسند أحمد, p. 21795

Narrators

  1. Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    فقال
  2. a Companion, among the people of the Tree (Pledge of Riḍwān)d. 42 AH
    حُذَيْفَةَ بْنِ أَسِيدٍصحابي ، من أصحاب الشجرة
    عن
  3. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    أَبُو الطُّفَيْلِ عَامِرُ بْنُ وَاثِلَةَله رؤية
    حدثنا
  4. truthful (ṣadūq), has lapses (wahm), and accused of Shīʿism (tashayyuʿ)d. between 151 and 160 AH
    الْوَلِيدُ بْنُ جُمَيْعٍ الْقُرَشِيُّصدوق يهم ، ورمي بالتشيع
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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