Musnad Ahmad 21351
✧ Abu Dharr al-Ghifari
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حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ وَابْنُ نُمَيْرٍ الْمَعْنَى قَالَا حَدَّثَنَا الْأَعْمَشُ عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ أَبِي ذَرٍّ قَالَ
أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ فِي ظِلِّ الْكَعْبَةِ، فَقَالَ: هُمُ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ، هُمُ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ "، فَأَخَذَنِي غَمٌّ وَجَعَلْتُ أَتَنَفَّسُ، قَالَ: قُلْتُ: هَذَا شَرٌّ حَدَثَ فِيَّ، قَالَ: قُلْتُ: مَنْ هُمْ، فِدَاكَ أَبِي وَأُمِّي؟ قَالَ: " الْأَكْثَرُونَ إِلَّا مَنْ قَالَ فِي عِبَادِ اللهِ هَكَذَا وَهَكَذَا وَهَكَذَا، وَقَلِيلٌ مَا هُمْ. مَا مِنْ رَجُلٍ يَمُوتُ فَيَتْرُكُ غَنَمًا أَوْ إِبِلًا أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا، إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا تَكُونُ وَأَسْمَنَ، حَتَّى تَطَأَهُ بِأَظْلَافِهَا، وَتَنْطِحَهُ بِقُرُونِهَا، حَتَّى يُقْضَى بَيْنَ النَّاسِ، ثُمَّ تَعُودُ أُولَاهَا عَلَى أُخْرَاهَا "، وَقَالَ ابْنُ نُمَيْرٍ: " كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولَاهَا ".
Translation
Chain of narrators
- Muḥammad b. ʿUbayd and Ibn Numayr al-Maʿná
- al-Aʿmash
- al-Maʿrūr b. Sūwayd
- Abū Dhar
✧ I came to the Messenger of God ﷺ while he was in the shade of the Kaaba. He said: "They are the losers, by the Lord of the Kaaba; they are the losers, by the Lord of the Kaaba." I was seized with distress and began to breathe heavily. He said: I said: This is something bad that has happened to me. He said: I said: Who are they, may my father and mother be your ransom? He said: "The ones with the most wealth, except for one who says regarding the servants of God like this and like this and like this, and such are few. There is no man who dies leaving sheep, camels, or cattle without paying their zakat, except that they will come on the Day of Resurrection as large and fat as they ever were, trampling him with their hooves and goring him with their horns, until judgment is passed among the people, then the first of them will return upon the last of them." And Ibn Numayr said: "Whenever the last of them are exhausted, the first of them return upon him."
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Other narrations of this report
Sunan Abi Dawud 734Sunan Abi Dawud 735Jami' at-Tirmidhi 617Sunan an-Nasa'i 1161Sunan Ibn Majah 4130
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. between 81 AH, and: 100 AHالْمَعْرُورِ بْنِ سُوَيْدٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHوَابْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.