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العربية

Musnad Ahmad 21332

✧ Abu Dharr al-Ghifari

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حَدَّثَنَا هَارُونُ حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ سَمِعْتُ أَبَا الْأَحْوَصِ مَوْلَى بَنِي لَيْثٍ يُحَدِّثُنَا فِي مَجْلِسِ ابْنِ الْمُسَيَّبِ وَابْنُ الْمُسَيَّبِ جَالِسٌ أَنَّهُ سَمِعَ أَبَا ذَرٍّ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ

إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ، فَلَا يُحَرِّكِ الْحَصَى " أَوْ " لَا يَمَسَّ الْحَصَى ".

Translation

Chain of narrators
  1. Hārūn
  2. ʿAbdullāh b. and Hb
  3. Yūnus
  4. Ibn Shihāb
  5. Abū al-Aḥwaṣ a freed slave of Banī Layth Yuḥaddithunā Fī Majlis Ibn al-Musayyab and Ibn al-Musayyab Jālis
  6. Abū Dhar
  7. In Rasūl Allāh ﷺ

✧ When one of you stands for prayer, mercy faces him, so he should not move the pebbles,” or “he should not touch the pebbles.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    لا يعرف له اسم ولم يرو عنه إلا الزهري يعني أبا الأحوص

    machine translationHis name is not known, and no one narrated from him except al-Zuhrī, meaning Abū al-Aḥwaṣ.

    in مسند أحمد, p. 21665
  • الزيلعى

    صحح له الحاكم في المستدرك حديثا في النهي عن الالتفات في الصلاة يعني أبا الأحوص

    machine translational-Ḥākim in al-Mustadrak graded as authentic (ṣaḥīḥ) a hadith narrated by him on the prohibition of turning around in prayer, meaning Abū al-Aḥwaṣ.

    in مسند أحمد, p. 21665
  • Dāraquṭnī

    والصواب عن الزهري سمعت أبا الأحوص يحدث سعيد بن المسيب عن أبي ذر

    machine translationThe correct version is from al-Zuhrī: "I heard Abū al-Aḥwaṣ narrating to Saʿīd b. al-Musayyab, from Abū Dharr."

    in مسند أحمد, p. 21665

Other narrations of this report

Sunan Abi Dawud 493Sunan an-Nasa'i 1191

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    سمع
  2. Abū al-Aḥwaṣ
    acceptable (maqbūl)
    أَبَا الْأَحْوَصِ مَوْلَى بَنِي لَيْثٍمقبول
    سمعت
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  5. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    عَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. Hārūn b. Maʿrūf
    trustworthy (thiqah)d. 231 AH, or: 243 AH
    هَارُونُثقة
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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