Musnad Ahmad 20695

✧ Am Abi Hara al-Raqashi

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ عَنْ أَبِي حُرَّةَ الرَّقَاشِيِّ عَنْ عَمِّهِ قَالَ

كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ فِي أَوْسَطِ أَيَّامِ التَّشْرِيقِ أَذُودُ عَنْهُ النَّاسَ، فَقَالَ: يَا أَيُّهَا النَّاسُ، هَلْ تَدْرُونَ فِي أَيِّ يَوْمٍ أَنْتُمْ ؟ وَفِي أَيِّ شَهْرٍ أَنْتُمْ ؟ وَفِي أَيِّ بَلَدٍ أَنْتُمْ ؟ قَالُوا: فِي يَوْمٍ حَرَامٍ، وَشَهْرٍ حَرَامٍ، وَبَلَدٍ حَرَامٍ. قَالَ: فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، إِلَى يَوْمِ تَلْقَوْنَهُ. ثُمَّ قَالَ: اسْمَعُوا مِنِّي تَعِيشُوا، أَلَا لَا تَظْلِمُوا، أَلَا لَا تَظْلِمُوا، أَلَا لَا تَظْلِمُوا، إِنَّهُ لَا يَحِلُّ مَالُ امْرِئٍ إِلَّا بِطِيبِ نَفْسٍ مِنْهُ، أَلَا وَإِنَّ كُلَّ دَمٍ وَمَالٍ وَمَأْثَرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تَحْتَ قَدَمِي هَذِهِ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنَّ أَوَّلَ دَمٍ يُوضَعُ دَمُ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ، أَلَا وَإِنَّ كُلَّ رِبًا كَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ، وَإِنَّ اللهَ [عَزَّ وَجَلَّ] قَضَى أَنَّ أَوَّلَ رِبًا يُوضَعُ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، لَكُمْ رُؤُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ، أَلَا وَإِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَاوَاتِ وَالْأَرْضَ، ثُمَّ قَرَأَ: إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ، أَلَا إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ، وَلَكِنَّهُ فِي التَّحْرِيشِ بَيْنَكُمْ، فَاتَّقُوا اللهَ [عَزَّ وَجَلَّ] فِي النِّسَاءِ، فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٌ، لَا يَمْلِكْنَ لِأَنْفُسِهِنَّ شَيْئًا، وَإِنَّ لَهُنَّ عَلَيْكُمْ [حَقًّا] وَلَكُمْ عَلَيْهِنَّ حَقٌّ: أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا غَيْرَكُمْ، وَلَا يَأْذَنَّ فِي بُيُوتِكُمْ لِأَحَدٍ تَكْرَهُونَهُ، فَإِنْ خِفْتُمْ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ قَالَ حُمَيْدٌ: قُلْتُ لِلْحَسَنِ: مَا الْمُبَرِّحُ ؟ قَالَ: الْمُؤَثِّرُ وَلَهُنَّ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ، وَإِنَّمَا أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللهِ، وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللهِ [عَزَّ وَجَلَّ]، أَلَا وَمَنْ كَانَتْ عِنْدَهُ أَمَانَةٌ فَلْيُؤَدِّهَا إِلَى مَنِ ائْتَمَنَهُ عَلَيْهَا، وَبَسَطَ يَدَيْهِ فَقَالَ: أَلَا هَلْ بَلَّغْتُ، أَلَا هَلْ بَلَّغْتُ، أَلَا هَلْ بَلَّغْتُ ؟ ! ثُمَّ قَالَ: لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَإِنَّهُ رُبَّ مُبَلَّغٍ أَسْعَدُ مِنْ سَامِعٍ

Translation

Chain of narrators

ʿAffān
Ḥammād b. Salamah
ʿAlī b. Zayd
Abū Ḥurrah al-Raqāshī
his uncle

✧ I was holding the reins of the camel of the Messenger of Allah ﷺ in the middle of the days of Tashriq, keeping the people away from him. He said: "O people, do you know what day you are in? And what month you are in? And what land you are in?" They said: "In a sacred day, a sacred month, and a sacred land." He said: "Indeed, your blood, your wealth, and your honor are sacred to you like the sanctity of this day of yours, in this month of yours, in this land of yours, until the day you meet Him." Then he said: "Listen to me and you will live. Beware, do not wrong. Beware, do not wrong. Beware, do not wrong. It is not lawful to take the wealth of a Muslim except with his own willing consent. Beware, every blood, wealth, and legacy of pride from the pre-Islamic era is under these two feet of mine until the Day of Resurrection. The first blood to be abolished is the blood of Rabi'a b. al-Harith b. 'Abd al-Muttalib, who was being nursed among Banu Layth and was killed by Hudhayl. Beware, every usury from the pre-Islamic era is abolished, and Allah [Mighty and Majestic] has decreed that the first usury to be abolished is the usury of al-'Abbas b. 'Abd al-Muttalib. You have your capital sums; you do not wrong and you are not wronged. Beware, time has returned to its original state as on the day Allah created the heavens and the earth." Then he recited: "Indeed, the number of months with Allah is twelve months in the Book of Allah, from the day He created the heavens and the earth; of them, four are sacred. That is the upright religion, so do not wrong yourselves therein." (Qur'an 9:36) "Beware, do not return after me to disbelief, striking one another's necks. Beware, Satan has despaired of being worshipped by those who pray, but he is in stirring up discord among you. Fear Allah [Mighty and Majestic] regarding women, for they are captives in your hands; they do not possess anything for themselves. They have a right over you, and you have a right over them: that they should not allow anyone you dislike to tread on your beds, and should not permit anyone you dislike into your homes. If you fear their rebellion, admonish them, leave them alone in the beds, and strike them with a blow that is not severe." Humayd said: I said to al-Hasan: "What is severe?" He said: "That which leaves a mark." "And they have their provision and clothing according to what is reasonable. You have taken them as a trust from Allah, and made their private parts lawful to you by the word of Allah [Mighty and Majestic]. Beware, whoever has a trust, let him return it to the one who entrusted him with it." Then he spread his hands and said: "Beware, have I conveyed? Beware, have I conveyed? Beware, have I conveyed?" Then he said: "Let the one who is present convey to the one who is absent, for perhaps the one to whom it is conveyed will be more mindful than the one who hears it."

Notes

قَالَ حُمَيْدٌ قَالَ الْحَسَنُ حِينَ بَلَّغَ هَذِهِ الْكَلِمَةَ قَدْ وَاللهِ بَلَّغُوا أَقْوَامًا كَانُوا أَسْعَدَ بِهِ

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Shuayb al-Arnaut	Sound Due to External Factors	hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

أبو زرعة الرازي
أبو حرة ولا عمه لا أعرف له إلا هذا الحديث الواحد
in مسند أحمد, p. 20963
Ibn Ḥajar al-ʿAsqalānī
فيه علي بن زيد بن جدعان وفيه ضعف
machine translationIn it is ʿAlī b. Zayd b. Judʿān, and there is weakness in him.
in مسند أحمد, p. 20963
ابن الملقن
وعلي هذا من رجال مسلم ولقد لين وأبو حرة الرقاشي اسمه حنيفة ضعفه أبو حاتم
machine translationAnd ʿAlī is among the narrators of Muslim, and he has been called weak (layyin). Abū Ḥurrah al-Raqāshī, whose name is Ḥanīfah, was graded weak (ḍaʿīf) by Abū Ḥātim.
in مسند أحمد, p. 20963
Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه أبو حرة الرقاشي وثقه أبو داود وضعفه ابن معين وفيه علي بن زيد وفيه كلام
in مسند أحمد, p. 20963

Other narrations of this report

Sahih al-Bukhari 1741 Sahih al-Bukhari 7078 Sunan Ibn Majah 233

Narrators

Ḥanīfah ʿamm Abī Ḥurrah al-Raqāshī
Companion (ṣaḥābī)
حَنِيفَةُ عَمُّ أَبِي حُرَّةَ الرَّقَاشِيِّصحابي
عن
Abū Ḥurrah al-Raqāshī
Trustworthy (thiqah).
أَبِي حُرَّةَ الرَّقَاشِيِّثقة.
عن
ʿAlī b. Zayd b. Judʿān
weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
عَلِيُّ بْنُ زَيْدٍضعيف
أخبرنا
Ḥammād b. Salamah
trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
حدثنا
ʿAffān
trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
عَفَّانُثقة ثبت
حدثنا
Aḥmad b. Ḥanbal
Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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