Musnad Ahmad 20659
✧ The rest of the conversation of al-Hakam b. Amr al-Ghafari
Show the chain
حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا يُونُسُ وَحُمَيْدٌ عَنِ الْحَسَنِ
أَنَّ زِيَادًا اسْتَعْمَلَ الْحَكَمَ الْغِفَارِيَّ عَلَى جَيْشٍ، فَأَتَاهُ عِمْرَانُ بْنُ حُصَيْنٍ فَلَقِيَهُ بَيْنَ النَّاسِ، فَقَالَ: أَتَدْرِي لِمَ جِئْتُكَ ؟ فَقَالَ لَهُ: لِمَ ؟ قَالَ: هَلْ تَذْكُرُ قَوْلَ رَسُولِ اللهِ ﷺ لِلرَّجُلِ الَّذِي قَالَ لَهُ أَمِيرُهُ: قَعْ فِي النَّارِ، فَأُدْرِكَ فَاحْتَبَسَ، فَأُخْبِرَ بِذَلِكَ النَّبِيُّ ﷺ، فَقَالَ: لَوْ وَقَعَ فِيهَا، لَدَخَلَا النَّارَ جَمِيعًا، لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ [تَبَارَكَ وَتَعَالَى] ؟ قَالَ: نَعَمْ. قَالَ: إِنَّمَا أَرَدْتُ أَنْ أُذَكِّرَكَ هَذَا الْحَدِيثَ.
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Ḥammād
- Yūnus and Ḥumayd
- al-Ḥasan
✧ Ziyad appointed al-Hakam al-Ghifari over an army. 'Imran b. Husayn came to him and met him among the people, and said: "Do you know why I came to you?" He said to him: "Why?" He said: "Do you remember the statement of the Messenger of Allah ﷺ to the man whose commander said to him: 'Throw yourself into the fire,' and he was caught and held back, and the Prophet ﷺ was informed of that, and he said: 'If he had thrown himself into it, they would both have entered the Fire. There is no obedience in disobedience to Allah [Blessed and Exalted]'?" He said: "Yes." He said: "I only wanted to remind you of this hadith."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أحمد رجال الصحيح
machine translationThe narrators of Aḥmad are the narrators of the Ṣaḥīḥ (the authentic collections).
in مسند أحمد, p. 20927
Other narrations of this report
Sahih al-Bukhari 6273Sahih al-Bukhari 7257Sahih Muslim 1840aJami' at-Tirmidhi 1901Jami' at-Tirmidhi 2301Sunan an-Nasa'i 4205
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.وَحُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.أخبرنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.