Musnad Ahmad 20655
✧ The rest of the conversation of al-Hakam b. Amr al-Ghafari
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ عَنْ أَبِي حَاجِبٍ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺ
نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ مِنْ فَضْلِ طَهُورِ الْمَرْأَةِ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Sulaymān al-Taymī
- Abū Ḥājib
- a man Min Aṣḥāb al-Nabī ﷺ Min Banī Ghifār
- al-Nabī ﷺ
✧ He forbade a man to perform ablution from the leftover water of a woman's purification.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| al-Bukhari | Not Acceptedin مسند أحمد, p. 20923 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إسحاق ابن منده
لا يثبت من جهة السند
machine translationIt is not established with regard to its chain of transmission.
in مسند أحمد, p. 20923 - Ibn ʿAbd al-Barr
الآثار في هذا الباب مضطربة لا تقوم بها حجة
machine translationThe reports on this topic are inconsistent (muḍṭarib), and no proof can be established by them.
in مسند أحمد, p. 20923 - Aḥmad b. Ḥanbal
لا جوابا عن يسنده أحد غير عاصم ويضطربون فيه عن شعبة وليس هو في كتاب غندر ورواه التيمي إلا إنه لم يسمه
machine translation[unclear] No one transmits it with a connected chain except ʿĀṣim, and they differ concerning it from Shuʿbah; it is not in the book of Ghundar. Al-Taymī narrated it, except that he did not name him.
in مسند أحمد, p. 20923 - Badr al-Dīn al-ʿAynī
قالت جماعة من أهل الحديث إن هذا الحديث لا يصح
machine translationA group of the scholars of hadith said that this hadith is not authentic (ṣaḥīḥ).
in مسند أحمد, p. 20923
Show 2 more
- Khaṭṭābī
أشار إلى عدم صحته
machine translationHe indicated that it is not authentic.
in مسند أحمد, p. 20923 - al-Bukhari
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 20923
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 45 AH, or 50 AH, or 51 AHالْحَكَمُ بْنُ عَمْرٍو بْنِ مُجَدَّعٍ الْأَقْرَعُصحابيعن
- truthful (ṣadūq)d. between 101 and 110أَبِي حَاجِبٍصدوقعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHسُلَيْمَانُ التَّيْمِيُّثقة عابدحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.