Musnad Ahmad 20654
✧ The rest of the conversation of al-Hakam b. Amr al-Ghafari
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حَدَّثَنَا بَهْزٌ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ حَدَّثَنَا حُمَيْدٌ يَعْنِي ابْنَ هِلَالٍ عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ قَالَ
أَرَادَ زِيَادٌ أَنْ يَبْعَثَ عِمْرَانَ بْنَ حُصَيْنٍ عَلَى خُرَاسَانَ فَأَبَى عَلَيْهِ، فَقَالَ لَهُ أَصْحَابُهُ: أَتَرَكْتَ خُرَاسَانَ أَنْ تَكُونَ عَلَيْهَا ؟ قَالَ: فَقَالَ: إِنِّي وَاللهِ مَا يَسُرُّنِي أَنْ أُصَلِّيَ بِحَرِّهَا وَتُصَلُّونَ بِبَرْدِهَا، إِنِّي أَخَافُ إِذَا كُنْتُ فِي نُحُورِ الْعَدُوِّ أَنْ يَأْتِيَنِي كِتَابٌ مِنْ زِيَادٍ، فَإِنْ أَنَا مَضَيْتُ هَلَكْتُ، وَإِنْ رَجَعْتُ ضُرِبَتْ عُنُقِي. قَالَ: فَأَرَادَ الْحَكَمَ بْنَ عَمْرٍو الْغِفَارِيَّ عَلَيْهَا، قَالَ: فَانْقَادَ لِأَمْرِهِ، قَالَ: فَقَالَ عِمْرَانُ: أَلَا أَحَدٌ يَدْعُو لِيَ الْحَكَمَ ؟ قَالَ: فَانْطَلَقَ الرَّسُولُ، قَالَ: فَأَقْبَلَ الْحَكَمُ إِلَيْهِ قَالَ: فَدَخَلَ عَلَيْهِ، قَالَ: فَقَالَ عِمْرَانُ لِلْحَكَمِ: أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ: لَا طَاعَةَ لِأَحَدٍ فِي مَعْصِيَةِ اللهِ [تَبَارَكَ وَتَعَالَى] ؟ قَالَ: نَعَمْ. فَقَالَ عِمْرَانُ: لِلهِ الْحَمْدُ، أَوِ اللهُ أَكْبَرُ.
Translation
Chain of narrators
- Bahz
- Sulaymān b. al-Mughīrah
- Ḥumayd / Ibn Hilāl
- ʿAbdullāh b. al-Ṣāmit
✧ Ziyad wanted to appoint Imran ibn Husein as the governor of Khorasan, but Imran refused. His companions said to him, "Did you leave Khorasan to be governed by others?" He replied, "By Allah, I am not pleased to pray in its seas while you pray in its storms. I fear that when I am in the enemy's trenches, I will receive a letter from Ziyad. If I go and meet him, I will be destroyed, and if I come back, my neck will be struck." Al-Hakam ibn Amr wanted to impose it on him, so he obeyed his command. Imran said, "Can anyone supplicate for me?" The Messenger of Allah ﷺ then left. Al-Hakam approached him and Imran said to him, "Did you hear the Messenger of Allah ﷺ saying 'There is no obedience to anyone in disobedience to Allah'?" He replied, "Yes." Imran then said, "All praise is due to Allah, or Allah is greater."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سنده قوي
machine translationIts chain is strong.
in مسند أحمد, p. 20922 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أحمد رجال الصحيح
machine translationAnd the narrators of Aḥmad are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 20922
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلافقال
- trustworthy (thiqah)d. between 70 and 80 AH, also said: between 91 and 100 AHعَبْدِ اللهِ بْنِ الصَّامِتِثقةعن
- trustworthy (thiqah), a scholard. during the governorship of Khālid b. ʿAbd Allāh over Iraqحُمَيْدٌ يَعْنِي ابْنَ هِلَالٍثقة عالمحدثنا
- trustworthy, trustworthy (thiqah thiqah) — said by Yaḥyā b. Maʿīnd. 165 AHسُلَيْمَانُ بْنُ الْمُغِيرَةِثقة ثقة ـ قاله يحيى بن معينحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHبَهْزٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.