MajelisNoteDalilدليل

Musnad Ahmad 20043

✧ Bahz Bin Hakeem, from his father, from his grandfather

Show the chain

حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

أَتَيْتُ النَّبِيَّ ﷺ حِينَ أَتَيْتُهُ فَقُلْتُ: وَاللهِ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ أَكْثَرَ مِنْ عَدَدِ أُولَاءِ أَنْ لَا آتِيَكَ، وَلَا آتِيَ دِينَكَ، وَجَمَعَ بَهْزٌ بَيْنَ كَفَّيْهِ، وَقَدْ جِئْتُ امْرَأً لَا أَعْقِلُ شَيْئًا إِلَّا مَا عَلَّمَنِي اللهُ [تَبَارَكَ وَتَعَالَى] وَرَسُولُهُ، وَإِنِّي أَسْأَلُكَ بِوَجْهِ اللهِ بِمَ بَعَثَكَ اللهُ إِلَيْنَا ؟ قَالَ: بِالْإِسْلَامِ، قُلْتُ: وَمَا آيَاتُ الْإِسْلَامِ ؟ قَالَ: أَنْ تَقُولَ: أَسْلَمْتُ وَجْهِيَ [إِلَى اللهِ] وَتَخَلَّيْتُ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، كُلُّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ، أَخَوَانِ نَصِيرَانِ، لَا يَقْبَلُ اللهُ مِنْ مُشْرِكٍ أَشْرَكَ بَعْدَمَا أَسْلَمَ عَمَلًا، وَتُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ، مَا لِي أُمْسِكُ بِحُجَزِكُمْ عَنِ النَّارِ، أَلَا إِنَّ رَبِّي [عَزَّ وَجَلَّ] دَاعِيَّ، وَإِنَّهُ سَائِلِي هَلْ بَلَّغْتُ عِبَادَهُ، وَإِنِّي قَائِلٌ: رَبِّ إِنِّي قَدْ بَلَّغْتُهُمْ، فَلْيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ، ثُمَّ إِنَّكُمْ مَدْعُوُّونَ مُفَدَّمَةً أَفْوَاهُكُمْ بِالْفِدَامِ، ثُمَّ إِنَّ أَوَّلَ مَا يُبِينُ عَنْ أَحَدِكُمْ لَفَخِذُهُ وَكَفُّهُ، قُلْتُ: يَا نَبِيَّ اللهِ هَذَا دِينُنَا ؟ قَالَ: هَذَا دِينُكُمْ، وَأَيْنَمَا تُحْسِنْ يَكْفِكَ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Bahz b. Ḥakīm
  3. his father
  4. his father

✧ I came to the Prophet ﷺ when I came to him and said: By God, I did not come to you until I had sworn more than the number of these—and Bahz clasped his hands together—that I would not come to you, nor to your religion. And I have come as a man who does not understand anything except what God [Blessed and Exalted] and His Messenger have taught me. And I ask you by the face of God: with what did God send you to us? He said: With Islam. I said: What are the signs of Islam? He said: That you say, 'I have submitted my face [to God] and turned away [from other gods],' and you establish prayer, and you give zakah. Every Muslim is inviolable to another Muslim; [they are] two brothers, [each] a helper. God does not accept from a polytheist who associates partners after he has submitted any deed, and you must separate from the polytheists to the Muslims. What is it with me holding onto your waistbands [to keep you] from the Fire? Indeed, my Lord [Mighty and Majestic] is calling me, and He will ask me: 'Have you conveyed to His servants?' And I will say: 'My Lord, I have conveyed to them.' So let the one present among you convey to the one absent. Then you will be called, with your mouths muzzled with the fidam. Then the first thing to be shown from one of you will be his thigh and his palm. I said: O Prophet of God, is this our religion? He said: This is your religion, and wherever you do good, it will suffice you.

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • علي بن عاصم بن صهيب

    بهز بن حكيم أرجو أنه لا بأس به في رواياته ولم أر أحدا تخلف في الرواية من الثقات ولم أر له حديثا منكرا وأرجو أنه إذا حدث عنه ثقة فلا بأس بحديثه

    machine translationBahz b. Ḥakīm: I hope that there is no harm in his narrations. I have not seen any of the trustworthy (thiqah) narrators hold back from narrating from him, and I have not seen any rejected (munkar) hadith from him. I hope that when a trustworthy narrator narrates from him, there is no harm in his hadith.

    in مسند أحمد, p. 20297
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات

    machine translationIts narrators are trustworthy (thiqāt).

    in مسند أحمد, p. 20297

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. between 161 AH and 170 AH
    مُعَاوِيَة بْن حَيْدَة الْقُشَيْرِيّصحابي
    عن
  2. truthful (ṣadūq)d. 101 AH
    أَبِيهِصدوق
    عن
  3. truthful (ṣadūq)d. before 160 AH
    بَهْزُ بْنُ حَكِيمٍصدوق
    أخبرنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us