Musnad Ahmad 19936
✧ Imran b. Haseen
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حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى أَخْبَرَنَا عَزْرَةُ بْنُ ثَابِتٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ عَنِ ابْنِ يَعْمَرَ عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ قَالَ
غَدَوْتُ عَلَى عِمْرَانَ بْنِ حُصَيْنٍ يَوْمًا مِنَ الْأَيَّامِ فَقَالَ: يَا أَبَا الْأَسْوَدِ، فَذَكَرَ الْحَدِيثَ: أَنَّ رَجُلًا مِنْ جُهَيْنَةَ، أَوْ مِنْ مُزَيْنَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ، شَيْءٌ قُضِيَ عَلَيْهِمْ [أَوْ مَضَى] عَلَيْهِمْ فِي قَدَرٍ قَدْ سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ [ ﷺ ] وَاتُّخِذَتْ عَلَيْهِمْ بِهِ الْحُجَّةُ ؟ قَالَ: بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ، وَمَضَى عَلَيْهِمْ. قَالَ: فَلِمَ يَعْمَلُونَ إِذًا يَا رَسُولَ اللهِ ؟ قَالَ: مَنْ كَانَ اللهُ [عَزَّ وَجَلَّ] خَلَقَهُ لِوَاحِدَةٍ مِنَ الْمَنْزِلَتَيْنِ يُهَيِّئُهُ لِعَمَلِهَا. وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ [عَزَّ وَجَلَّ] وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا
Translation
Chain of narrators
- Ṣafwān b. ʿĪsá
- ʿAzrah b. Thābit
- Yaḥyá b. ʿUqayl
- Ibn Yaʿmar
- Abū al-Aswad al-Dīlī
✧ One day I went to Imran ibn Husayn and he said, 'O Abu al-Aswad,' and mentioned the hadith: that a man from Juhaynah or from Muzaynah came to the Prophet ﷺ and said, 'O Messenger of Allah, what do you think about what people do today and strive in? Is it something decreed upon them [or that has passed] upon them in a destiny that preceded, or in what they will face from what their Prophet ﷺ brought them and for which the proof was established against them?' He said, 'Rather, it is something decreed upon them and passed upon them.' He said, 'Then why do they work, O Messenger of Allah?' He said, 'Whomever Allah (Mighty and Majestic) created for one of the two stations, He prepares him for its action. And the confirmation of that is in the Book of Allah (Mighty and Majestic): "And by the soul and He who proportioned it, and inspired it with its wickedness and its righteousness." (Qur'an 91:7-8)'
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Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلافقال
- trustworthy (thiqah), excellent (fāḍil)d. 69 AHأَبِي الْأَسْوَدِ الدِّيلِيِّثقة فاضلعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHابْنِ يَعْمَرَثقة فصيح ، وكان يرسلعن
- truthful (ṣadūq).d. 120 AHيَحْيَى بْنِ عُقَيْلٍصدوق .عن
- trustworthy (thiqah)d. between 151 AH and 160 AHعَزْرَةُ بْنُ ثَابِتٍثقةأخبرنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an errorصَفْوَانُ بْنُ عِيسَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.