Musnad Ahmad 19784
✧ My father, Barzah al-Aslami.
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ كِنَانَةَ بْنِ نُعَيْمٍ الْعَدَوِيِّ عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ
أَنَّ جُلَيْبِيبًا كَانَ امْرَأً يَدْخُلُ عَلَى النِّسَاءِ يَمُرُّ بِهِنَّ وَيُلَاعِبُهُنَّ، فَقُلْتُ لِامْرَأَتِي: لَا تُدْخِلْنَ عَلَيْكُمْ جُلَيْبِيبًا، فَإِنَّهُ إِنْ دَخَلَ عَلَيْكُمْ لَأَفْعَلَنَّ وَلَأَفْعَلَنَّ، قَالَ: وَكَانَتِ الْأَنْصَارُ إِذَا كَانَ لِأَحَدِهِمْ أَيِّمٌ لَمْ يُزَوِّجْهَا حَتَّى يَعْلَمَ هَلْ [لِنَبِيِّ اللهِ] ﷺ فِيهَا حَاجَةٌ، أَمْ لَا ؟ فَقَالَ رَسُولُ اللهِ ﷺ لِرَجُلٍ مِنَ الْأَنْصَارِ: زَوِّجْنِي ابْنَتَكَ، فَقَالَ: نِعِمَّ وَكَرَامَةٌ يَا رَسُولَ اللهِ، وَنُعْمَ عَيْنٍ قَالَ: إِنِّي لَسْتُ أُرِيدُهَا لِنَفْسِي قَالَ: فَلِمَنْ يَا رَسُولَ اللهِ ؟ قَالَ: لِجُلَيْبِيبٍ قَالَ: فَقَالَ: يَا رَسُولَ اللهِ، أُشَاوِرُ أُمَّهَا، فَأَتَى أُمَّهَا فَقَالَ: رَسُولُ اللهِ ﷺ يَخْطُبُ ابْنَتَكِ، فَقَالَتْ: نِعِمَّ وَنُعْمَةُ عَيْنٍ، فَقَالَ: إِنَّهُ لَيْسَ يَخْطُبُهَا لِنَفْسِهِ، إِنَّمَا يَخْطُبُهَا لِجُلَيْبِيبٍ فَقَالَتْ: أَجُلَيْبِيبٌ إِنِيهِ، أَجُلَيْبِيبٌ إِنِيهِ، أَجُلَيْبِيبٌ إِنِيهِ، لَا لَعَمْرُ اللهِ، لَا تُزَوِّجُهُ، فَلَمَّا أَرَادَ أَنْ يَقُومَ لِيَأْتِيَ رَسُولَ اللهِ ﷺ فَيُخْبِرَهُ بِمَا قَالَتْ أُمُّهَا، قَالَتِ الْجَارِيَةُ: مَنْ خَطَبَنِي إِلَيْكُمْ ؟ فَأَخْبَرَتْهَا أُمُّهَا، فَقَالَتْ: أَتَرُدُّونَ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ، ادْفَعُونِي فَإِنَّهُ لَنْ يُضَيِّعَنِي، فَانْطَلَقَ أَبُوهَا إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ، قَالَ: شَأْنَكَ بِهَا، فَزَوَّجَهَا جُلَيْبِيبًا، قَالَ: فَخَرَجَ رَسُولُ اللهِ ﷺ فِي غَزْوَةٍ لَهُ، قَالَ: فَلَمَّا أَفَاءَ اللهُ عَلَيْهِ قَالَ لِأَصْحَابِهِ: هَلْ تَفْقِدُونَ مِنْ أَحَدٍ ؟ قَالُوا: نَفْقِدُ فُلَانًا، وَنَفْقِدُ فُلَانًا، قَالَ: انْظُرُوا هَلْ تَفْقِدُونَ مِنْ أَحَدٍ ؟ قَالُوا: لَا، قَالَ: لَكِنِّي أَفْقِدُ جُلَيْبِيبًا، قَالَ: فَاطْلُبُوهُ فِي الْقَتْلَى، قَالَ: فَطَلَبُوهُ فَوَجَدُوهُ إِلَى جَنْبِ سَبْعَةٍ قَدْ قَتَلَهُمْ، ثُمَّ قَتَلُوهُ، فَقَالُوا: يَا رَسُولَ اللهِ، هَا هُوَ ذَا إِلَى جَنْبِ سَبْعَةٍ قَدْ قَتَلَهُمْ ثُمَّ قَتَلُوهُ، فَأَتَاهُ النَّبِيُّ ﷺ، فَقَامَ عَلَيْهِ، فَقَالَ: قَتَلَ سَبْعَةً وَقَتَلُوهُ، هَذَا مِنِّي وَأَنَا مِنْهُ، هَذَا مِنِّي وَأَنَا مِنْهُ، مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ وَضَعَهُ رَسُولُ اللهِ ﷺ عَلَى سَاعِدَيْهِ، وَحُفِرَ لَهُ، مَا لَهُ سَرِيرٌ إِلَّا سَاعِدَيْ رَسُولِ اللهِ ﷺ، ثُمَّ وَضَعَهُ فِي قَبْرِهِ، وَلَمْ يَذْكُرْ أَنَّهُ غَسَّلَهُ. قَالَ ثَابِتٌ: فَمَا كَانَ فِي الْأَنْصَارِ أَيِّمٌ أَنْفَقَ مِنْهَا، وَحَدَّثَ إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ ثَابِتًا قَالَ: هَلْ تَعْلَمُ مَا دَعَا لَهَا رَسُولُ اللهِ ﷺ ؟ قَالَ: اللَّهُمَّ صُبَّ عَلَيْهَا الْخَيْرَ صَبًّا، وَلَا تَجْعَلْ عَيْشَهَا كَدًّا كَدًّا، قَالَ: فَمَا كَانَ فِي الْأَنْصَارِ أَيِّمٌ أَنْفَقَ مِنْهَا
Translation
Chain of narrators
- ʿAffān
- Ḥammād b. Salamah
- Thābit
- Kinānah b. Nuʿaym al-ʿAdawī
- Abū Barzah al-Aslamī
✧ "Julaibib used to enter upon women and interact with them. So I said to my wife, 'Julaibib should not enter upon you, for if he were to enter upon you, I am afraid that he would do something.' The Ansar would not marry off their daughters until they found out if there was any need for the Prophet, ﷺ, in her. So the Messenger of Allah, ﷺ, said to a man from the Ansar, 'Marry your daughter to me.' He said, 'Yes, O Messenger of Allah, this is certainly an honor.' The Prophet, ﷺ, said, 'I don't want her for myself, but I want her for Julaibib.' The man said, 'O Messenger of Allah, for Julaibib?' He said, 'Yes, for Julaibib.' So he consulted her mother, and when the Messenger of Allah, ﷺ, came, he informed her of what her mother had said. She said, 'Julaibib, is it him?' She repeated this three times. 'Yes, by Allah, for I will not marry him.' So when he wanted to stand up to inform the Messenger of Allah, ﷺ, of what she had said, the girl said, 'Who proposed to me to you?' Her mother informed her. She said, 'Are you rejecting the command of the Messenger of Allah, ﷺ ?' Push me, for he has not disappointed me.' So her father went to the Messenger of Allah, ﷺ, and informed him. He said, 'What is your opinion about her?' Then he married her to Julaibib. The Messenger of Allah, ﷺ, went on a campaign, and when Allah granted them victory, he asked his companions, 'Have you lost anyone?' They said, 'We have lost so-and-so, and we have lost so-and-so.' He said, 'Look, have you lost anyone?' They said, 'No.' He said, 'But I have lost Julaibib.' So seek him among the slain.' They searched for him until they found him beside seven men he had killed, and then they killed him.' They said, 'O Messenger of Allah, here he is, beside seven men he had killed, and then they killed him.' So the Prophet, ﷺ, stood over him and said, 'He has killed seven and then they killed him. This one is from me and I am from him. This one is from me and I am from him.' He raised his head and placed him on his side, and there was no bed except that of the Messenger of Allah, ﷺ. Then he placed him in his grave. It is not mentioned that he was bathed. Thabit said, 'Wealth that the Ansar had would be spent but they did not find anyone who narrated about it in this world except Hammad bin Salamah. How well he narrated it.'"
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 20033 - Dāraquṭnī
والصحيح عن حماد بن سلمة عن ثابت عن كنانة بن نعيم عن أبي برزة
machine translationAnd the sound (ṣaḥīḥ) report is from Ḥammād b. Salamah, from Thābit, from Kinānah b. Nuʿaym, from Abū Barzah.
in مسند أحمد, p. 20033 - أبو زرعة الرازي
فقال أبو زرعة عن أبي برزة أصح من حديث ثابت
machine translationAbū Zurʿah said: the report from Abū Barzah is more authentic (aṣaḥḥ) than the hadith of Thābit.
in مسند أحمد, p. 20033
Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيعن
- trustworthy (thiqah)d. between 91 and 100 AHكِنَانَةَ بْنِ نُعَيْمٍ الْعَدَوِيِّثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.