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العربية

Musnad Ahmad 18799

✧ Jandab

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حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي، أَخْبَرَنَا الْجُرَيْرِيُّ، عَنْ أَبِي عَبْدِ اللهِ الْجُشَمِيِّ، حَدَّثَنَا جُنْدُبٌ، قَالَ:

جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ، ثُمَّ عَقَلَهَا، ثُمَّ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ، فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ أَتَى رَاحِلَتَهُ، فَأَطْلَقَ عِقَالَهَا ثُمَّ رَكِبَهَا، ثُمَّ نَادَى: اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا، وَلَا تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا، فَقَالَ رَسُولُ اللهِ ﷺ: أَتَقُولُونَ هَذَا أَضَلُّ أَمْ بَعِيرُهُ، أَلَمْ تَسْمَعُوا مَا قَالَ ؟ قَالُوا: بَلَى، قَالَ: لَقَدْ حَظَرْتَ، رَحْمَةُ اللهِ وَاسِعَةٌ، إِنَّ اللهَ خَلَقَ مِائَةَ رَحْمَةٍ، فَأَنْزَلَ اللهُ رَحْمَةً وَاحِدَةً يَتَعَاطَفُ بِهَا الْخَلَائِقُ، جِنُّهَا وَإِنْسُهَا وَبَهَائِمُهَا، وَعِنْدَهُ تِسْعٌ وَتِسْعُونَ، أَتَقُولُونَ: هُوَ أَضَلُّ أَمْ بَعِيرُهُ.

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad
  2. my father
  3. al-Jurayrī
  4. Abū ʿAbdullāh al-Jushamī
  5. Jundub

✧ A Bedouin came, made his mount kneel, then hobbled it, then prayed behind the Messenger of God ﷺ. When the Messenger of God ﷺ had prayed, he came to his mount, released its hobble, then mounted it, then called out: O God, have mercy on me and Muḥammad, and do not associate anyone in our mercy. The Messenger of God ﷺ said: Do you say this one is more astray, or his camel? Did you not hear what he said? They said: Yes. He said: You have restricted. God's mercy is vast. God created one hundred mercies, and God sent down one mercy by which creatures show compassion to one another—their jinn, their humans, and their beasts. And with Him are ninety-nine. Do you say: is he more astray, or his camel?

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    ورجال أحمد رجال الصحيح غير أبي أبي عبد الله الجشمي ولم يضعفه أحد

    in مسند أحمد, p. 19035

Other narrations of this report

Sahih al-Bukhari 6010Sunan Abi Dawud 381Jami' at-Tirmidhi 147Sunan an-Nasa'i 1217

Narrators

  1. Jundab al-Khayr, Jundab b. ʿAbdullāh b. Sufyān al-ʿAlaqī
    He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AH
    جُنْدُبُ الْخَيْرِ ، جُنْدُبُ بْنُ عَبْدِ اللهِ بْنِ سُفْيَانَ الْعَلَقِيُّله صحبة
    حدثنا
  2. Abū ʿAbdullāh al-Jushamī
    unknown (majhūl)
    أَبِي عَبْدِ اللهِ الْجُشَمِيِّمجهول
    عن
  3. al-Jurayrī
    trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    الْجُرَيْرِيُّثقة ، اختلط قبل موته بثلاث سنين
    حدثنا
  4. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    أَبِيثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  5. ʿAbd al-Ṣamad
    truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِصدوق , ثبت في شعبة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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