Musnad Ahmad 17516
✧ Abdul-Muttalib b. Rabiah b. al-Harith b. Abdul-Muttalib
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حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي زِيَادٍ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ حَدَّثَنِي عَبْدُ الْمُطَّلِبِ بْنُ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ
دَخَلَ الْعَبَّاسُ عَلَى رَسُولِ اللهِ ﷺ مُغْضَبًا، فَقَالَ لَهُ: « مَا يُغْضِبُكَ؟ » قَالَ: يَا رَسُولَ اللهِ، مَا لَنَا وَلِقُرَيْشٍ؟ إِذَا تَلَاقَوْا بَيْنَهُمْ تَلَاقَوْا بِوُجُوهٍ مُبْشِرَةٍ، وَإِذَا لَقُونَا لَقُونَا بِغَيْرِ ذَلِكَ! فَغَضِبَ رَسُولُ اللهِ ﷺ حَتَّى احْمَرَّ وَجْهُهُ، وَحَتَّى اسْتَدَرَّ عِرْقٌ بَيْنَ عَيْنَيْهِ، وَكَانَ إِذَا غَضِبَ اسْتَدَرَّ، فَلَمَّا سُرِّيَ عَنْهُ قَالَ: « وَالَّذِي نَفْسِي بِيَدِهِ -أَوْ قَالَ: وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ -، لَا يَدْخُلُ قَلْبَ رَجُلٍ الْإِيمَانُ حَتَّى يُحِبَّكُمْ لِلهِ [عَزَّ وَجَلَّ] وَلِرَسُولِهِ » ثُمَّ قَالَ: « أَيُّهَا النَّاسُ، مَنْ آذَى الْعَبَّاسَ فَقَدْ آذَانِي، إِنَّمَا عَمُّ الرَّجُلِ صِنْوُ أَبِيهِ
Translation
Chain of narrators
- Ḥusayn b. Muḥammad
- Yazīd / Ibn ʿAṭāʾ
- Yazīd / Ibn Abū Ziyād
- ʿAbdullāh b. al-Ḥārith b. Nawfal
- ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib
✧ Al-Abbas entered upon the Messenger of Allah ﷺ angry, and he said to him: "What angers you?" He said: O Messenger of Allah, what is the matter with us and Quraysh? When they meet among themselves, they meet with cheerful faces, but when they meet us, they meet us with other than that! The Messenger of Allah ﷺ became angry until his face reddened and a vein between his eyes throbbed; when he became angry it would throb. When he calmed down, he said: "By the One in Whose hand is my soul—or he said: By the One in Whose hand is Muhammad's soul—faith does not enter a man's heart until he loves you for the sake of Allah [Mighty and Majestic] and for His Messenger." Then he said: "O people, whoever harms al-Abbas has harmed me. A man's paternal uncle is the equal of his father."
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 61 AH, or 62 AHعَبْدُ الْمُطَّلِبِ بْنُ رَبِيعَةَ ابْنُ ابْنِ عَمِّ رَسُولِ اللهِصحابيحدثني
- Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AHعَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍقال ابن عبد البر : أجمعوا على ثقتهعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ -يَعْنِي ابْنَ أَبِي زِيَادٍ-ضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- soft in hadith (layyin al-ḥadīth).d. 177 AH.يَزِيدُ -يَعْنِي ابْنَ عَطَاءٍ-لين الحديث .حدثنا
- trustworthy (thiqah)d. 213, or a year or two after itحُسَيْنُ بْنُ مُحَمَّدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.