Musnad Ahmad 15580
✧ Hakim b. Hazam, about the Prophet ﷺ
Show the chain
حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا الشُّعَيْثِيُّ عَنْ زُفَرَ بْنِ وَثِيمَةَ عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ
الْمَسَاجِدُ لَا يُنْشَدُ فِيهَا الْأَشْعَارُ وَلَا تُقَامُ فِيهَا الْحُدُودُ وَلَا يُسْتَقَادُ فِيهَا،
Translation
Chain of narrators
- Ḥajjāj
- al-Shuʿaythī
- Zufar b. and Thīmah
- Ḥakīm b. Ḥizām
✧ In mosques, poetry is not to be recited, prescribed punishments are not to be carried out, and retaliation is not to be exacted in them.
Notes
قَالَ أَبِي لَمْ يَرْفَعْهُ يَعْنِي حَجَّاجٌ
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Ishbīlī | Weakin مسند أحمد, p. 15747 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
حاله مجهولة ولا يعرف بأكثر من رواية الشعيثي عنه وروايته هو عن حكيم
machine translationHis condition is unknown (majhūl), and he is not known for anything more than the narration of al-Shuʿaythī from him and his own narration from Ḥakīm.
in مسند أحمد, p. 15747 - Ishbīlī
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in مسند أحمد, p. 15747 - Ibn al-Qaṭṭān
علته الجهل بحال زفر بن وثيمة بن مالك بن أوس بن الحدثان فإنه لا يعرف بأكثر من رواية محمد بن عبد الله بن المهاجر الشعيثي عنه وروايته هو عن حكيم
machine translationIts defect is the unknown status (jahālah) of Zufar b. Wathīmah b. Mālik b. Aws b. al-Ḥadathān, for he is not known for anything more than the narration of Muḥammad b. ʿAbdullāh b. al-Muhājir al-Shuʿaythī from him and his own narration from Ḥakīm.
in مسند أحمد, p. 15747 - Ibn Ḥajar al-ʿAsqalānī
لا بأس بإسناده
machine translationThere is nothing wrong with its chain of transmission (isnād).
in مسند أحمد, p. 15747
Other narrations of this report
Sunan Abi Dawud 1967Jami' at-Tirmidhi 899Sunan an-Nasa'i 3061Sunan Ibn Majah 750
Narrators
- embraced Islam on the day of the Conquest and accompanied the Prophet ﷺd. 50 AH, or 54 AH, also said 58 AH, or 60 AHحَكِيمُ بْنُ حِزَامٍأسلم يوم الفتح وصحبعن
- acceptable (maqbūl)زُفَرَ بْنِ وَثِيمَةَمقبولعن
- truthful (ṣadūq)d. after 154 AHالشُّعَيْثِيُّصدوقحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.