Musnad Ahmad 15490
✧ Amr bin Um Maktoom
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حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا شَيْبَانُ عَنْ عَاصِمٍ عَنْ أَبِي رَزِينٍ عَنْ عَمْرِو بْنِ أُمِّ مَكْتُومٍ قَالَ
جِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ، كُنْتُ ضَرِيرًا شَاسِعَ الدَّارِ وَلِي قَائِدٌ لَا يُلَائِمُنِي، فَهَلْ تَجِدُ لِي رُخْصَةً أَنْ أُصَلِّيَ فِي بَيْتِي ؟ قَالَ: أَتَسْمَعُ النِّدَاءَ ؟ قَالَ: قُلْتُ نَعَمْ، قَالَ: مَا أَجِدُ لَكَ رُخْصَةً
Translation
Chain of narrators
- Abū al-Naḍr
- Shaybān
- ʿĀṣim
- Abū Razīn
- ʿAmr b. Um Maktūm
✧ I came to the Messenger of Allah ﷺ and said: "O Messenger of Allah, I am blind and live far away, and I have a guide who does not suit me. Do you find any concession for me to pray in my house?" He said: "Do you hear the call?" I said: "Yes." He said: "I find no concession for you."
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في إسناده اختلاف على عاصم
machine translationThere is a disagreement about ʿĀṣim in its chain of transmission.
in مسند أحمد, p. 15657 - Ibn al-Qaṭṭān
وأعل ابن القطان حديث ابن أم مكتوم فقال لأن الراوي عنه أبو رزين وابن أبي ليلى فأما أبو رزين فإنا لا نعلم سنه ولكن أكبر ما عنده من الصحابة علي رضي الله عنه وابن أم مكتوم قتل بالقادسية زمن عمر رضي الله عنه وابن أبي ليلى مولده لست بقين من خلافة عمر رضي الله تعالى عنه انتهى قال صاحب التلويح فيه نظر من وجوه الأول أن قوله أبو رزين لا نعلم مولده غير جيد لأن ابن حبان ذكر أنه كان أكبر سنا من أبي وائل وأبو وائل قد علم إدراكه لسيدنا رسول الله صلى الله عليه وسلم فعلى هذا لا تنكر روايته عن ابن أم مكتوم الثاني قوله أعلى ما له الرواية عن علي مردود بروايته الصحيحة عن ابن مسعود رضي الله تعالى عنه الثالث قوله مات ابن أم مكتوم بالقادسية مردود بقول ابن حبان في كتاب الصحابة شهد القادسية ثم رجع إلى المدينة فمات بها في خلافة عمر رضي الله تعالى عنه الرابع قوله إن سن ابن أبي ليلى لا يقتضي له السماع من عمر مردود بقول أبي حاتم الرازي وسأله ابنه هل يسمع عبد الرحمن من بلال فقال بلال خرج إلى الشام قديما في خلافة عمر فإن كان رآه صغيرا فهذا أبو حاتم لم ينكر سماعه من بلال المتوفى سنة سبع عشرة أو ثمان عشرة بل جوزه فكيف ينكر من عمر رضي الله تعالى عنه ورواه البيهقي من حديث ابن شهاب الخياط عن العلاء بن المسيب عن ابن أم مكتوم قلت يا رسول الله إن لي قائدا لا يلازمني في هاتين الصلاتين العشاء والصبح فقال لو يعلم القاعدون عنهما ما فيهما لأتوهما ولو حبوا
machine translationIbn al-Qaṭṭān found the ḥadīth of Ibn Umm Maktūm to be defective (muʿall) and said: "Because the ones who narrate from him are Abū Razīn and Ibn Abī Laylā. As for Abū Razīn, we do not know his age, but the most senior of the Companions he met was ʿAlī, may God be pleased with him, whereas Ibn Umm Maktūm was killed at al-Qādisiyyah in the time of ʿUmar, may God be pleased with him. And Ibn Abī Laylā was born six years before the end of the caliphate of ʿUmar, may God Almighty be pleased with him." End of quote. The author of al-Talwīḥ said: There is something to examine in this, from several aspects. First, his statement that we do not know Abū Razīn's birth date is not sound, because Ibn Ḥibbān mentioned that he was older in age than Abū Wāʾil, and it is known that Abū Wāʾil met our master the Messenger of God ﷺ; accordingly, his narrating from Ibn Umm Maktūm cannot be denied. Second, his statement that the highest he has is narration from ʿAlī is rejected by his sound narration from Ibn Masʿūd, may God Almighty be pleased with him. Third, his statement that Ibn Umm Maktūm died at al-Qādisiyyah is rejected by the words of Ibn Ḥibbān in the Book of the Companions: he witnessed al-Qādisiyyah, then returned to Medina and died there during the caliphate of ʿUmar, may God Almighty be pleased with him. Fourth, his statement that the age of Ibn Abī Laylā does not allow for him to have heard from ʿUmar is rejected by the words of Abū Ḥātim al-Rāzī, when his son asked him whether ʿAbd al-Raḥmān heard from Bilāl. He said: Bilāl left for Syria early, in the caliphate of ʿUmar. So if he saw him as a child, here is Abū Ḥātim, who did not deny his hearing from Bilāl, who died in the year 17 or 18, but rather allowed it; so how can it be denied from ʿUmar, may God Almighty be pleased with him? Al-Bayhaqī narrated it from the ḥadīth of Ibn Shihāb al-Khayyāṭ, from al-ʿAlāʾ b. al-Musayyab, from Ibn Umm Maktūm: "I said: O Messenger of God, I have a guide who does not stay with me for these two prayers, the ʿishāʾ and the dawn prayer." He said: "If those who stay behind from them knew what is in them, they would come to them even if crawling."
in مسند أحمد, p. 15657
Narrators
- the well-known Companion (al-ṣaḥābī al-mashhūr)d. during the caliphate of ʿUmarعَمْرُو بْنُ زَائِدَةَ الْعَامِرِيُّالصحابي المشهورعن
- trustworthy (thiqah), excellent (fāḍil)d. Ibn Qāniʿ said: 85 AH. Khalīfah said: died after al-Jamājimأَبِي رَزِينٍثقة فاضلعن
- Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AHعَاصِمٍصدوق له أوهامعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانُثقة , صاحب كتابحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHأَبُو النَّضْرِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.