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العربية

Musnad Ahmad 15377

Abu Mahdurah (the Muadhdhin)

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حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ عَنْ أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِي مَحْذُورَةَ قَالَ لَمَّا رَجَعَ النَّبِيُّ ﷺ إِلَى حُنَيْنٍ خَرَجْتُ عَاشِرَ عَشَرَةٍ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ

اللهُ أَكْبَرُ اللهُ أَكْبَرُ مَرَّتَيْنِ قَطُّ. وَقَالَ رَوْحٌ أَيْضًا مَرَّتَيْنِ

Translation

Chain of narrators
  1. Muḥammad b. Bakr
  2. Ibn Jurayj
  3. ʿUthmān b. al-Sāʾib
  4. Um ʿAbd al-Malik b. Abū Maḥdhūrah
  5. Abū Maḥdhūrah
  6. Lammā Rajaʿ al-Nabī ﷺ
  7. Ḥunayn Kharajt ʿĀshir ʿAsharah Fadhakar al-Ḥadīth Illā

✧ Allahu Akbar, Allahu Akbar, twice, only. Rawh also said: twice.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    قيل لأبي عبد الله حديث أبي محذورة صحيح قال أما أنا فلا أدفعه

    machine translationAbū ʿAbdullāh was asked: "Is the ḥadīth of Abū Maḥdhūrah authentic (ṣaḥīḥ)?" He said: "As for me, I do not reject it."

    in مسند أحمد, p. 15540
  • Ibn ʿAbd al-Barr

    قال أبو عمر قد مضى في الإقامة من البيان ما فيه غنى وبيان في باب أبي الزناد وغيره والحمد لله وذكرنا هاهنا من الأذان ما في معنى حديثنا لأنه في بدء الأذان وتركنا حديث أبي محذورة لأنه ليس في ابتداء الأذان وفيه من الاختلاف في صفته وكيفيته كالذي من ذلك في حديث عبد الله بن زيد على ما ذكرنا والأحاديث في ذلك كله حسان

    machine translationAbū ʿUmar said: What has already been given regarding the iqāmah is sufficient and clear, in the chapter of Abū al-Zinād and others, and praise be to God. Here we have mentioned of the adhān what accords with the meaning of our ḥadīth, because it concerns the beginning of the adhān, and we have left aside the ḥadīth of Abū Maḥdhūrah because it is not about the beginning of the adhān. In it there is disagreement about its form and manner, like that found in the ḥadīth of ʿAbdullāh b. Zayd, as we have mentioned. The ḥadīths on all of this are good (ḥisān).

    in مسند أحمد, p. 15540
  • Shafiʿī

    تربيع التكبير في أول الأذان محفوظ من رواية الحفاظ الثقات في حديث عبد الله بن زيد وأبي محذورة وهي زيادة يجب قبولها والعمل عندهم بمكة في آل أبي محذورة بذلك إلى زمانه

    machine translationThe fourfold repetition of the takbīr at the beginning of the adhān is well preserved (maḥfūẓ) in the narration of the reliable (thiqah) memorizers (ḥuffāẓ) in the hadith of ʿAbdullāh b. Zayd and of Abū Maḥdhūrah. It is an addition that must be accepted, and the practice with them in Mecca, among the family of Abū Maḥdhūrah, followed it down to his time.

    in مسند أحمد, p. 15540

Other narrations of this report

Sunan Abi Dawud 500Sunan an-Nasa'i 630

Narrators

  1. Abū Maḥdhūrah al-Jumaḥī
    a well-known Companiond. 59 AH, also said: 79 AH
    أَبُو مَحْذُورَةَ الْجُمَحِىصحابي مشهور
    عن
  2. Umm ʿAbd al-Malik
    acceptable (maqbūlah)
    أُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَمقبولة
    عن
  3. ʿUthmān b. al-Sāʾib
    acceptable (maqbūl)
    عُثْمَانُ بْنُ السَّائِبِمقبول
    أخبرني
  4. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Muḥammad b. Bakr
    Truthful (ṣadūq), may errd. 204 AH, also said 203 AH
    مُحَمَّدُ بْنُ بَكْرٍصدوق قد يخطئ
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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