Musnad Ahmad 13576
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ الْيَهُودَ كَانَتْ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ أَخْرَجُوهَا مِنَ الْبَيْتِ، فَلَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهَا، فَسَأَلَ أَصْحَابُ النَّبِيِّ [رَسُولَ اللهِ] ﷺ عَنْ ذَلِكَ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ حَتَّى فَرَغَ مِنَ الْآيَةِ، فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ أَنْ يَصْنَعُوا كُلَّ شَيْءٍ إِلَّا النِّكَاحَ، قَالَتِ الْيَهُودُ: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ ! فَجَاءَ عَبَّادُ بْنُ بِشْرٍ، وَأُسَيْدُ بْنُ حُضَيْرٍ؛ فَقَالَا: يَا رَسُولَ اللهِ، إِنَّ الْيَهُودَ قَالَتْ كَذَا وَكَذَا، أَفَلَا نَنْكِحُهُنَّ، فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى ظَنَنَّا أَنَّهُ قَدْ وَجَدَ عَلَيْهِمَا، فَخَرَجَا مِنْ عِنْدِهِ، وَاسْتَقْبَلَهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ ﷺ، فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا، فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا
Translation
Chain of narrators
- ʿAffān
- Ḥammād
- Thābit
- Anas b. Mālik
✧ Among the Jews, when a woman menstruated, they expelled her from the house and did not eat with her or have intercourse with her. The Prophet's companions asked the Messenger of God ﷺ about that, so God, Mighty and Majestic, revealed: "And they ask you about menstruation. Say: It is harm, so keep away from women during menstruation" [Quran 2:222] until the end of the verse. The Messenger of God ﷺ commanded them to do everything except intercourse. The Jews said: "This man does not want to leave any of our affairs without contradicting us in it!" Then ʿAbbad b. Bishr and Usayd b. Hudayr came and said: "O Messenger of God, the Jews said such and such. Should we not have intercourse with them?" The face of the Messenger of God ﷺ changed until we thought he was angry with them. They left his presence, and a gift of milk was brought to the Prophet ﷺ, so he sent after them and gave them to drink. We thought that he was not angry with them.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
هذا هو الذي صح عمن جاء عنه في ذلك شيء من الصحابة
in مسند أحمد, p. 13726 - Dāraquṭnī
يرويه حماد بن سلمة واختلف عنه فروي عن مؤمل بن إسماعيل عن حماد عن ثابت عن أنس ورواه حجاج بن مسهر وأبو سلمة التبوذكي عن حماد عن بكر بن عبد الله المزني مرسلا وهو الصحيح
in مسند أحمد, p. 13726
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 90 AHأَنَسُ بْنُ مَالِكٍصحابيعن
- trustworthy (thiqah)d. 122 AHثَابِتٌثقةحدثنا
- ثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهd. 167 AHحَمَّادٌحدثنا
- حدثناtrustworthy, precise (thiqah thabt)d. 219 AH
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 241 AHأحمد بن حنبلثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.