Musnad Ahmad 13032
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ ثَابِتٍ عَنْ أَنَسٍ قَالَ
أَخَذَ النَّبِيُّ ﷺ عَلَى النِّسَاءِ حِينَ بَايَعَهُنَّ: أَنْ لَا يَنُحْنَ، فَقُلْنَ: يَا رَسُولَ اللهِ، إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ، أَفَنُسْعِدُهُنَّ فِي الْإِسْلَامِ ؟ فَقَالَ النَّبِيُّ ﷺ: لَا إِسْعَادَ فِي الْإِسْلَامِ، وَلَا شِغَارَ، وَلَا عَقْرَ فِي الْإِسْلَامِ، وَلَا جَلَبَ فِي الْإِسْلَامِ، وَلَا جَنَبَ، وَمَنِ انْتَهَبَ فَلَيْسَ مِنَّا
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Thābit
- Anas
✧ The Prophet ﷺ took a pledge from the women when he accepted their allegiance: that they would not wail. They said, 'O Messenger of God, there are women who helped us in the Jahiliyyah; shall we help them in Islam?' The Prophet ﷺ said, 'There is no helping (in mourning) in Islam, no shighar marriage in Islam, no hamstringing of animals in Islam, no bringing animals together to increase their price (jalab) in Islam, and no janab. Whoever plunders is not one of us.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
أعله
machine translationHe criticized it as defective (aʿallahu).
in مسند أحمد, p. 13175 - Abū Ḥatim al-Rāzī
هذا حديث منكر جدا
machine translationThis ḥadīth is very objectionable (munkar jiddan).
in مسند أحمد, p. 13175 - Abū Ḥatim al-Rāzī
منكر جدا
machine translationVery unacceptable (munkar jiddan).
in مسند أحمد, p. 13175 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا خطأ فاحش
in مسند أحمد, p. 13175
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- al-Bukhari
أعله
machine translationHe criticized it as defective (aʿallahu).
in مسند أحمد, p. 13175
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.