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Musnad Ahmad 13012

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حَدَّثَنَا بَهْزٌ وَحَدَّثَنَا حَجَّاجٌ قَالَا حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ الْمَعْنَى عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ

كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي رَمَضَانَ، فَجِئْتُ فَقُمْتُ خَلْفَهُ، قَالَ: وَجَاءَ رَجُلٌ فَقَامَ إِلَى جَنْبِي، ثُمَّ جَاءَ آخَرُ حَتَّى كُنَّا رَهْطًا، فَلَمَّا أَحَسَّ رَسُولُ اللهِ ﷺ أَنَّا خَلْفَهُ تَجَوَّزَ فِي الصَّلَاةِ، ثُمَّ قَامَ فَدَخَلَ مَنْزِلَهُ فَصَلَّى صَلَاةً لَمْ يُصَلِّهَا عِنْدَنَا. قَالَ: فَلَمَّا أَصْبَحْنَا [قَالَ] قُلْنَا: يَا رَسُولَ اللهِ، أَفَطِنْتَ بِنَا اللَّيْلَةَ ؟ قَالَ: نَعَمْ، فَذَاكَ الَّذِي حَمَلَنِي عَلَى الَّذِي صَنَعْتُ. قَالَ: ثُمَّ أَخَذَ يُوَاصِلُ، وَذَلِكَ فِي آخِرِ الشَّهْرِ. قَالَ: فَأَخَذَ رِجَالٌ يُوَاصِلُونَ مِنْ أَصْحَابِهِ قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: مَا بَالُ رِجَالٍ يُوَاصِلُونَ ؟ ! إِنَّكُمْ لَسْتُمْ مِثْلِي، أَمَا وَاللهِ لَوْ مُدَّ لِي الشَّهْرُ لَوَاصَلْتُ وِصَالًا يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ

Translation

Chain of narrators
  1. Bahz
  2. Ḥajjāj
  3. Sulaymān b. al-Mughīrah al-Maʿná
  4. Thābit
  5. Anas

✧ The Prophet ﷺ was praying in Ramadan, so I came and stood behind him. He said: And a man came and stood beside me, then another came until we were a small group. When the Messenger of Allah ﷺ sensed that we were behind him, he shortened the prayer, then he stood and entered his house and prayed a prayer he had not prayed with us. He said: When morning came, we said: “O Messenger of Allah, did you notice us last night?” He said: “Yes, and that is what led me to do what I did.” He said: Then he began to practice continuous fasting (wisal), and that was at the end of the month. He said: Some men among his companions began to practice continuous fasting. He said: The Messenger of Allah ﷺ said: “What is the matter with men who practice continuous fasting? You are not like me. By Allah, if the month were extended for me, I would fast continuously in a way that would make those who go to extremes abandon their extremism.”

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  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 13155

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AH
    ثَابِتٍثقة عابد
    عن
  3. trustworthy, trustworthy (thiqah thiqah) — said by Yaḥyā b. Maʿīnd. 165 AH
    سُلَيْمَانُ بْنُ الْمُغِيرَةِثقة ثقة ـ قاله يحيى بن معين
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AH
    بَهْزٌثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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