Musnad Ahmad 11870
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حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَبَا نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
خَرَجْنَا مَعَ النَّبِيِّ ﷺ فِي ثَمَانَ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَصَامَ صَائِمُونَ وَأَفْطَرَ مُفْطِرُونَ، فَلَمْ يَعِبْ هَؤُلَاءِ عَلَى هَؤُلَاءِ وَلَا هَؤُلَاءِ عَلَى هَؤُلَاءِ
Translation
Chain of narrators
- Ḥajjāj
- Shuʿbah
- Qatādah
- Abū Naḍrah
- Abū Saʿīd al-Khudrī
✧ We went out with the Prophet ﷺ on the eighteenth of Ramadan. Some fasted and some broke their fast, and those did not criticize these nor did these criticize those.
Notes
قَالَ شُعْبَةُ حَدَّثَنِي بِهَذَا الْحَدِيثِ أَرْبَعَةٌ أَحَدُهُمْ قَتَادَةُ وَهَذَا حَدِيثُ قَتَادَةَ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه إسماعيل بن محمد بن جحادة عن ابن أبي عروبة عن قتادة عن أنس ووهم فيه وخالفه الحفاظ عن سعيد فقالوا عن قتادة عن أبي نضرة عن أبي سعيد وكذلك رواه شعبة وهشام وأبان وهمام عن قتادة عن أبي نضرة عن أبي سعيد وهو الصحيح
machine translationIsmāʿīl b. Muḥammad b. Juḥādah narrates it from Ibn Abī ʿArūbah, from Qatādah, from Anas, and he erred in it. The memorizers (ḥuffāẓ) contradicted him regarding Saʿīd and said: from Qatādah, from Abū Naḍrah, from Abū Saʿīd. Likewise Shuʿbah, Hishām, Abān and Hammām narrated it from Qatādah, from Abū Naḍrah, from Abū Saʿīd, and this is the sound (ṣaḥīḥ) version.
in مسند أحمد, p. 11993 - Ibn ʿAbd al-Barr
من أصح إسناد جاء في هذا الحديث
machine translationIt is among the soundest chains of transmission reported for this hadith.
in مسند أحمد, p. 11993 - Dāraquṭnī
والصواب قول من قال عن قتادة عن أبي نضرة عن أبي سعيد
machine translationThe correct version is the statement of those who said: from Qatādah, from Abū Naḍrah, from Abū Saʿīd.
in مسند أحمد, p. 11993
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبَا نَضْرَةَثقةسمعت
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثني
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.