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Musnad Ahmad 11385

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ قَالَ حَدَّثَنِي عَمِّي يَعْنِي عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ مَوْهَبٍ عَنْ مَوْلًى لِأَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

بَيْنَمَا أَنَا مَعَ أَبِي سَعِيدٍ الْخُدْرِيِّ. مَعَ رَسُولِ اللهِ ﷺ، إِذْ دَخَلْنَا الْمَسْجِدَ، فَإِذَا رَجُلٌ جَالِسٌ فِي وَسَطِ الْمَسْجِدِ مُحْتَبِيًا، مُشَبِّكٌ أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ، فَأَشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ، فَلَمْ يَفْطَنْ الرَّجُلُ لِإِشَارَةِ رَسُولِ اللهِ ﷺ، فَالْتَفَتَ إِلَى أَبِي سَعِيدٍ فَقَالَ: إِذَا كَانَ أَحَدُكُمْ فِي الْمَسْجِدِ فَلَا يُشَبِّكَنَّ؛ فَإِنَّ التَّشْبِيكَ مِنَ الشَّيْطَانِ، وَإِنَّ أَحَدَكُمْ لَا يَزَالُ فِي صَلَاةٍ مَا دَامَ فِي الْمَسْجِدِ حَتَّى يَخْرُجَ مِنْهُ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. al-Zubayr
  2. ʿUbaydullāh b. ʿAbd al-Raḥman b. Mawhab
  3. ʿAmmī / ʿUbaydullāh b. ʿAbdullāh b. Mawhab
  4. a freed slave of Liʾabī Saʿīd al-Khudrī

✧ While I was with Abu Sa'id al-Khudri, with the Messenger of God ﷺ, we entered the mosque, and there was a man sitting in the middle of the mosque, sitting with his legs drawn up and his fingers interlaced with one another. The Messenger of God ﷺ gestured to him, but the man did not notice the gesture of the Messenger of God ﷺ. He turned to Abu Sa'id and said: If one of you is in the mosque, let him not interlace his fingers, for interlacing is from Satan. Indeed, one of you remains in prayer as long as he is in the mosque until he leaves it.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الملا علي القاري

    إسناد جيد

    machine translationA good (jayyid) chain of transmission.

    in مسند أحمد, p. 11502
  • Ibn Rajab

    في إسناده عبيد الله بن عبد الرحمن بن موهب ضعفه ابن معين

    machine translationIn its chain is ʿUbaydullāh b. ʿAbd al-Raḥmān b. Mawhab, whom Ibn Maʿīn graded as weak (ḍaʿīf).

    in مسند أحمد, p. 11502
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وإسناده حسن

    machine translationIts chain of transmission is good (ḥasan).

    in مسند أحمد, p. 11502
  • Ibn Ḥajar al-ʿAsqalānī

    لا بأس به

    machine translationThere is no harm in him (lā baʾsa bihi)

    in مسند أحمد, p. 11502

Narrators

  1. Mawlá li-Abī Saʿīd
    مَوْلًى لِأَبِي سَعِيدٍ
    عن
  2. ʿUbayd Allāh b. ʿAbd al-Raḥmān b. Mawhab
    not strong (laysa bi-l-qawī)d. 154 AH
    عُبَيْدَ اللهِ بْنَ عَبْدِ الرَّحْمَنِ [١]بْنِ مَوْهَبٍليس بالقوي
    حدثني
  3. ʿUbayd Allāh b. ʿAbdullāh b. Mawhab
    acceptable (maqbūl)
    عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ مَوْهَبٍمقبول
    حدثنا
  4. Abū Aḥmad
    trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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