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العربية

Musnad Ahmad 11288

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حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنِي عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أَبِي مُطِيعِ بْنِ رِفَاعَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

قَالَتِ الْيَهُودُ: الْعَزْلُ الْمَوْؤُودَةُ الصُّغْرَى. قَالَ أَبِي: وَكَانَ فِي كِتَابِنَا أَبُو رِفَاعَةَ بْنُ مُطِيعٍ، فَغَيَّرَهُ وَكِيعٌ وَقَالَ: عَنْ أَبِي مُطِيعِ بْنِ رِفَاعَةَ فَقَالَ النَّبِيُّ ﷺ: كَذَبَتْ يَهُودُ إِنَّ اللهَ [عَزَّ وَجَلَّ] لَوْ أَرَادَ أَنْ يَخْلُقَ شَيْئًا لَمْ يَسْتَطِعْ أَحَدٌ أَنْ يَصْرِفَهُ

Translation

Chain of narrators
  1. Wakīʿ
  2. ʿAlī b. al-Mubārak
  3. Yaḥyá b. Abū Kathīr
  4. Muḥammad b. ʿAbd al-Raḥman b. Thawbān
  5. Abū Muṭīʿ b. Rifāʿah
  6. Abū Saʿīd al-Khudrī

✧ The Jews said: 'Withdrawal (coitus interruptus) is the minor burying alive.' My father said: In our book it was Abu Rifa'ah b. Muti', but Waki' changed it and said: 'From Abu Muti' b. Rifa'ah.' The Prophet ﷺ said: 'The Jews lied. If God [Mighty and Majestic] willed to create something, no one could avert it.'

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    في كتابنا أبو رفاعة بن مطيع فغيره وكيع وقال عن أبي مطيع بن رفاعة

    in مسند أحمد, p. 11402
  • Dāraquṭnī

    ووهم فيه وإنما رواه يحيى عن أبي مطيع بن رفاعة عن أبي سعيد الخدري

    machine translationHe erred in it (wahima); rather, Yaḥyā narrated it from Abū Muṭīʿ b. Rifāʿah, from Abū Saʿīd al-Khudrī.

    in مسند أحمد, p. 11402

Other narrations of this report

Sahih Muslim 1438cJami' at-Tirmidhi 1136

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Abū Rifāʿah
    acceptable (maqbūl)
    أَبِي مُطِيعِ بْنِ رِفَاعَةَمقبول
    عن
  3. Muḥammad b. ʿAbd al-Raḥman b. Thawbān al-Qurashī
    trustworthy (thiqah)d. between 91 and 100 AH
    مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَثقة
    عن
  4. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. ʿAlī b. al-Mubārak
    trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    عَلِيُّ بْنُ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    حدثني
  6. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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