Musnad Ahmad 11185
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حَدَّثَنَا يَحْيَى عَنِ ابْنِ عَجْلَانَ قَالَ حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ ﷺ
كَانَ يُعْجِبُهُ الْعَرَاجِينُ أَنْ يُمْسِكَهَا بِيَدِهِ، فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ وَفِي يَدِهِ وَاحِدٌ مِنْهَا، فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ فَحَتَّهُنَّ بِهِ حَتَّى أَنْقَاهُنَّ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا فَقَالَ: أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ رَجُلٌ فَيَبْصُقَ فِي وَجْهِهِ، إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ عَزَّ وَجَلَّ، وَالْمَلَكُ عَنْ يَمِينِهِ، فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ، وَلْيَبْصُقْ تَحْتَ قَدَمِهِ الْيُسْرَى، أَوْ عَنْ يَسَارِهِ، فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ هَكَذَا، وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ،
Translation
Chain of narrators
- Yaḥyá
- Ibn ʿAjlān
- ʿIyāḍ b. ʿAbdullāh
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ He used to like palm stalks to hold in his hand. He entered the mosque one day with one of them in his hand, and he saw spittle in the qiblah of the mosque, so he scraped them with it until he cleaned them. Then he turned to the people angrily and said: 'Would any of you like a man to face him and spit in his face? When one of you stands to pray, he is facing his Lord, Mighty and Majestic, and the angel is on his right. So let him not spit in front of him or to his right; let him spit under his left foot or to his left. If he is overcome by a sudden urge, then let him do like this,' and he folded part of his garment over another.
Notes
وَتَفَلَ يَحْيَى فِي ثَوْبِهِ وَدَلَكَهُ
machine translationYaḥyā spat into his garment and rubbed it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الحارث بن عبد الرحمن بن أبي ذباب ومحمد بن عجلان واختلف عن ابن عجلان فرواه يحيى القطان وابن عيينة وخالد بن الحارث وأبو خالد الأحمر ومحمد بن عبد الرحمن بن المجبر عن ابن عجلان عن نافع عن أبي سعيد وهو غريب عن الثوري تفرد به عنه وهو وهم والصواب حديث عياض عن أبي سعيد والصواب حديث عياض عن أبي سعيد
machine translationIt is narrated by al-Ḥārith b. ʿAbd al-Raḥmān b. Abī Dhubāb and Muḥammad b. ʿAjlān. There is disagreement about Ibn ʿAjlān: Yaḥyā al-Qaṭṭān, Ibn ʿUyaynah, Khālid b. al-Ḥārith, Abū Khālid al-Aḥmar and Muḥammad b. ʿAbd al-Raḥmān b. al-Mujabbir narrated it from Ibn ʿAjlān, from Nāfiʿ, from Abū Saʿīd. It is gharīb from al-Thawrī; he was singled out in narrating it from him, and it is an error (wahm). The correct version is the hadith of ʿIyāḍ from Abū Saʿīd; the correct version is the hadith of ʿIyāḍ from Abū Saʿīd.
in مسند أحمد, p. 11296
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضُ بْنُ عَبْدِ اللهِثقةحدثني
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.